Southeast Asian Muslims in the era of globalization

"Islam and Muslims in Southeast Asia have often been described using two sets of very contradictory terms. On the one hand, they are imagined as being Sufistic, syncretistic and localized, as opposed to their counterparts in the Middle East who are considered to be orthodox and 'fanatical&...

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Détails bibliographiques
Collaborateurs: Miichi, Ken (Éditeur intellectuel) ; Farouk, Omar (Autre)
Type de support: Imprimé Livre
Langue:Anglais
Service de livraison Subito: Commander maintenant.
Vérifier la disponibilité: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Basingstoke [u.a.] Palgrave Macmillan 2015
Dans:Année: 2015
Sujets / Chaînes de mots-clés standardisés:B Südostasien / Musulman / Mondialisation
Sujets non-standardisés:B Muslims Ethnic identity Southeast Asia
B État
B SOCIAL SCIENCE / Sociology of Religion
B Éducation
B Islam and politics
B Communauté religieuse
B Démocratisation
B POLITICAL SCIENCE / Globalization
B Musulman
B Groupe démographique
B Recueil d'articles
B Changement politique
B Généraux / Islam / Religion
B Changement social
B Südostasien
B Muslims (Southeast Asia) Ethnic identity
B Globalization Religious aspects Islam
B Islam and politics Southeast Asia
B Islam
B Islam and politics (Southeast Asia)
B Politique des minorités
B Mondialisation
Accès en ligne: Couverture
Description
Résumé:"Islam and Muslims in Southeast Asia have often been described using two sets of very contradictory terms. On the one hand, they are imagined as being Sufistic, syncretistic and localized, as opposed to their counterparts in the Middle East who are considered to be orthodox and 'fanatical'. On the other, after the 9/11 attacks and especially after the October 2002 Bali bombing in Indonesia, the danger of radical Islam has been emphasized with Southeast Asia suddenly becoming a new location in the War on Terror. This volume seeks to bridge the gap between these opposing perceptions and demonstrate the appropriate position of Islam in Southeast Asia by looking at the Muslim responses to globalization and processes of negotiation. Foreign ideas, goods and texts are creatively adapted and re-contextualized in local situations, acquiring a localized cultural meaning. However, globalization aptly adapts to local conditions, penetrating deep inside territories. The contributors examine how Southeast Asian Muslims respond to globalization in their particular regional, national and local settings, and suggest global solutions for key local issues"--
"Islam and Muslims in Southeast Asia have often been described using two sets of very contradictory terms. On the one hand, they are imagined as being Sufistic, syncretistic and localized, as opposed to their counterparts in the Middle East who are considered to be orthodox and 'fanatical'. On the other, after the 9/11 attacks and especially after the October 2002 Bali bombing in Indonesia, the danger of radical Islam has been emphasized with Southeast Asia suddenly becoming a new location in the War on Terror. This volume seeks to bridge the gap between these opposing perceptions and demonstrate the appropriate position of Islam in Southeast Asia by looking at the Muslim responses to globalization and processes of negotiation. Foreign ideas, goods and texts are creatively adapted and re-contextualized in local situations, acquiring a localized cultural meaning. However, globalization aptly adapts to local conditions, penetrating deep inside territories. The contributors examine how Southeast Asian Muslims respond to globalization in their particular regional, national and local settings, and suggest global solutions for key local issues"--
Description:Includes bibliographical references and index
ISBN:1137436808