Divine substitution: humanity as the manifestation of deity in the Hebrew Bible and the Ancient Near East
Divine Substitution is an investigation of ancient conceptualizations of divine presence. Specifically, this thesis investigates the possibility that the ancient Mesopotamian conceptualization of cultic and royal statues, thought to actually manifest the presence of gods and kings, can likewise be f...
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| 100 | 1 | |0 (DE-588)1044621826 |0 (DE-627)772253625 |0 (DE-576)397992114 |4 aut |a Herring, Stephen Lane | |
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| 245 | 1 | 0 | |a Divine substitution |b humanity as the manifestation of deity in the Hebrew Bible and the Ancient Near East |c Stephen L. Herring |
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| 490 | 1 | |a Forschungen zur Religion und Literatur des Alten und Neuen Testaments |v 247 | |
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| 520 | |a Divine Substitution is an investigation of ancient conceptualizations of divine presence. Specifically, this thesis investigates the possibility that the ancient Mesopotamian conceptualization of cultic and royal statues, thought to actually manifest the presence of gods and kings, can likewise be found in ancient Israel. Despite the overly pessimistic view of the later biblical authors, material objects were almost certainly believed to extend and manifest the presence of God in pre-exilic Israel (e.g., standing stones). Likewise, the later polemics against such cultic concepts demonstrate Israel's familiarity with this type of conceptualization. These polemics engaged in the rhetoric of mutilation and destruction of cultic representations, the erasure and re-inscription of divine names, and the rhetorical deconstruction of the specific Mesopotamian rituals thought to transform the dead statue into a living god. Though the biblical reflection of these concepts is more often found in the negative commentary regarding "foreign" cultic practices, S. Herring demonstrates that these opinions were not universally held. At least three biblical texts (Genesis 1:26-27; Exodus 34:29-35; and Ezekiel 36-37) portray the conceptualization that material images could manifest the divine presence in positive terms. Yet, these positive attestations were limited to a certain type of material image - humans | ||
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| 601 | |a Manifestation | ||
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| STB | 0 | 0 | |a Conseil divin,Conseil du Trône divin,Assemblée divine,Conseil du Trône divin,Assemblée divine,Dieu,Dieu,Divinité,Nature divine,Nature divine,Humanité,Humanité,Image de Dieu,Image de Dieu,Image de Dieu,Présence de Dieu,Révélation,Révélation,Apocalypse,Apocalypse,Apocalypse (motif),Apocalypse,Science biblique,Vicaire de Dieu,Représentant de Dieu,Représentant de Dieu |
| STC | 0 | 0 | |a Concepto de Dios,Concepto de Dios,Consejo divino,Dios,Dios,Divinidad,Exegesis,Humanidad,Humanidad,Imagen de Dios,Presencia divina,Revelación,Revelación,Vicario de Dios |
| STD | 0 | 0 | |a Consiglio del Signore,Assemblea divina,Assemblea divina,Dio,Dio,Divinità <natura divina>,Natura divina,Natura divina,Esegesi biblica,Immagine di Dio,Immagine di Dio,Immagine e somiglianza di Dio,Immagine di Dio,Immagine di Dio,Presenza di Dio,Rivelazione,Rivelazione,Umanità,Umanità,Vicario di Dio |
| STE | 0 | 0 | |a 人性,人性,启示,启示,圣经研究,神,神,上帝,上帝,神的临在,上帝的临在,神的同在,神的形象,上帝的形象,神的概念,上帝的概念 |
| STF | 0 | 0 | |a 人性,人性,啟示,啟示,神,神,上帝,上帝,神的形象,上帝的形象,神的概念,上帝的概念,神的臨在,上帝的臨在,神的同在,聖經研究 |
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