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|a McDaniel, Karl
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|a Experiencing Irony in the First Gospel
|b Suspense, Surprise and Curiosity
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|a London
|b Bloomsbury Publishing
|c 2013
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| 300 |
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|a Online-Ressource (210 p)
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|a Contents; Acknowledgements; Introduction; Methods and Approaches Contributing to the "Gospel and Emotion" Research Gap; Methodology; General Outline; Chapter 1 Multifarious Meaning: Irony in Greco-Roman Literature; Chapter 2 Ambiguity in Ancient Prophecy and Dreams; The Ambiguous Nature of Dreams and Oracles; Ironic Prophecy: Playing with Double Meaning in Early Christian Literature; Irony in Early Greek Narratives: Dreams and Oracles; Chapter 3 Reading Isaiah from Beginning to End: An Intratextual Study; Emphasizing Primacy Expectations - Narrative Beginning
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|a Recency Effect and Retrospection: Narrative EndingThe Fulfillment Quotations; Echoes of Isaiah in the Gospel of Matthew; Final Conclusions on Matthew's Use of Isaiah; Chapter 4 Matthew and Emotive Effect; The Significance of Matt 1:21; Salvation in Matthew: Emphasizing the Imperative; Building Suspense in Matthew's Gospel; Conclusion; Conclusion; Bibliography; Texts and Translations; Secondary Sources; Index of Biblical and Ancient Sources; Index of Authors; Index of Subjects
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|a The Gospel of Matthew is both deliberately deceptive and emotionally compelling. Karl McDaniel explores ways in which the narrative of the Gospel of Matthew elicits and develops the emotions ofsuspense, surprise, and curiosity within its readers. While Matthew 1:21 invites readers to expect Jewish salvation, progressive failure of the plot's main characters to meet Jesus' salvation requirements creates increasing suspense for the reader. How will Jesus save 'his people'? The commission to the Gentiles at the Gospel's conclusion provokes reader surprise, and the resulting curiosity calls reade
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|a The Gospel of Matthew is both deliberately deceptive and emotionally compelling.Karl McDaniel explores ways in which the narrative of the Gospel of Matthew elicits and develops the emotions ofsuspense, surprise, and curiosity within its readers. While Matthew 1:21 invites readers to expect Jewish salvation, progressive failure of the plot's main characters to meet Jesus' salvation requirements creates increasing suspense for the reader. How will Jesus save 'his people'? The commission to the Gentiles at the Gospel's conclusion provokes reader surprise, and the resulting curiosity calls reade
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|a Experiencing Irony in the First Gospel : Suspense, Surprise and Curiosity
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|t [Rezension von: McDaniel, Karl J., Experiencing irony in the First Gospel]
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