Religious men and masculine identity in the Middle Ages

The complex relationship between masculinity and religion, as experienced in both the secular and ecclesiastical worlds, forms the focus for this volume, whose range encompasses the rabbis of the Babylonian and Palestinian Talmud, and moves via Carolingian and Norman France, Siena, Antioch, and high...

Descripción completa

Guardado en:  
Detalles Bibliográficos
Otros Autores: Cullum, P. H. (Editor )
Tipo de documento: Print Libro
Lenguaje:Inglés
Servicio de pedido Subito: Pedir ahora.
Verificar disponibilidad: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado: Woodbridge [u.a.] Boydell Press 2013
En: Gender in the Middle Ages (9)
Año: 2013
Volúmenes / Artículos:Mostrar volumes / artículos.
Colección / Revista:Gender in the Middle Ages 9
(Cadenas de) Palabra clave estándar:B Monk / Man / Identity / History 500-1500
Otras palabras clave:B Collection of essays
B Masculinity (Europe) History To 1500
B Masculinity Religious aspects Christianity History To 1500
B Conference program
Acceso en línea: Inhaltsverzeichnis (Verlag)
Klappentext (Verlag)
Reseña
Rezension (Verlag)
Parallel Edition:Electrónico
Descripción
Sumario:The complex relationship between masculinity and religion, as experienced in both the secular and ecclesiastical worlds, forms the focus for this volume, whose range encompasses the rabbis of the Babylonian and Palestinian Talmud, and moves via Carolingian and Norman France, Siena, Antioch, and high and late medieval England to the eve of the Reformation. Chapters investigate the creation and reconstitution of different expressions of masculine identity, from the clerical enthusiasts for marriage to the lay practitioners of chastity, from crusading bishops to holy kings. They also consider the extent to which lay and clerical understandings of masculinity existed in an unstable dialectical relationship, at times sharing similar features, at others pointedly different, co-opting and rejecting features of the other; the articles show this interplay to be far more complicated than a simple linear narrative of either increasing divergence, or of clerical colonization of lay masculinity. They also challenge conventional historiographies of the adoption of clerical celibacy, of the decline of monasticism and the gendered nature of piety
Notas:Literaturangaben
ISBN:184383863X