Reconsidering the Date and Provenance of the Book of Hosea: The Case for Persian-Period Yehud

Scholarship has viewed the book of Hosea as originating in eighth-century Israel before being taken to Judah, where it underwent one or more redactions in later centuries. However, evidence suggests that the book should be viewed as a Judahite text from the start, of late sixth or early fifth centur...

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1. VerfasserIn: Bos, James M. (Verfasst von)
Medienart: Elektronisch Buch
Sprache:Englisch
Subito Bestelldienst: Jetzt bestellen.
Verfügbarkeit prüfen: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: London Bloomsbury Publishing 2013
In:Jahr: 2013
Rezensionen:[Rezension von: Bos, James M., Reconsidering the date and provenance of the Book of Hosea] (2017) (Wöhrle, Jakob, 1975 - 2025)
Reconsidering the Date and Provenance of the Book of Hosea: The Case for Persian-Period Yehud. By James M. Bos (2014) (Cataldo, Jeremiah W.)
Reconsidering the Date and Provenance of the Book of Hosea. The Case for Persian-Period Yehud (2015) (Vielhauer, Roman, 1972 -)
Schriftenreihe/Zeitschrift:The Library of Hebrew Bible / Old Testament Studies
IxTheo Notationen:HA Bibel
weitere Schlagwörter:B Theology
B aBible ; O.T ; Hosea ; Commentaries
B Electronic books
Online-Zugang: Volltext (lizenzpflichtig)
Parallele Ausgabe:Erscheint auch als: Reconsidering the Date and Provenance of the Book of Hosea : The Case for Persian-Period Yehud:

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505 8 |a CONTENTS; Preface; Abbreviations; Chapter 1. INTRODUCTION; 1. The Implications of Literacy in Israel and Judah for Understanding the Production of the Prophetic Books; 2. Evidence for the Writing Down and Preservation of Prophetic Materials in the Monarchic Period; 3. Other Potential Literary Models for Understanding the Prophetic Books; 4. Linguistic Evidence for the Date or Provenance of the Book of Hosea?; 5. Earlier Treatments of the Book of Hosea That Fall Within the "New Paradigm"; 6. Dating the Book of Hosea 
505 8 |a Chapter 2. THE ANTI-MONARCHICAL IDEOLOGY OF THE BOOK OF HOSEA AS EVIDENCE FOR A PERSIAN-PERIOD DATE OF COMPOSITION AND JUDAHITE PROVENANCE1. Hosea 10:3-4, 7; 2. Hosea 13:9-11 and 8:4a; 3. Hosea 9:9 and 10:9; 9:15; 4. Hosea 10:13b-14a; 8:14; 14:4b; 1:7; 2:20; 5. Hosea 5:1-7; 7:3-7; 8:10; 6. Hosea 2:2a and 3:5; 7. Conclusion; Chapter 3. THE ANTI-BENJAMIN, ANTI-BETHEL, AND ANTI-SAMARIA POLEMIC IN THE BOOK OF HOSEA READ AGAINST THE BACKGROUND OF THE EARLY PERSIAN PERIOD; 1. Jerusalem in Competition with Mizpah, Bethel, and Samaria; 2. The Polemic Against Benjamin in the Hebrew Bible 
505 8 |a 3. Analysis of the Anti-Benjamin Polemic in the Book of Hosea4. The Polemic Against Bethel in the Book of Hosea; 5. Polemic Against the Benjaminite Site of Gilgal; 6. The Polemic Against Samaria and Shechem; 7. Conclusion; Chapter 4. THE PERVASIVENESS OF THE JUDAHITE DUAL THEME OF EXILE-RETURN IN THE BOOK OF HOSEA AS EVIDENCE FOR A PERSIAN-PERIOD DATE; 1. Hosea 1:6; 2. Hosea 2:1-2; 3. The Name "Jezreel"; 4. Hosea 3:5; 5. Hosea 4:16, 19; 6. Hosea 5:8-15; 7. Hosea 6:1-3; 8. Hosea 7:11; 9. Reversal of the "Exodus" in 8:13, 9:3, and 11:5; 10. Hosea 12:7, 10 
505 8 |a 11. The Final Restoration: Hosea 14:2-912. Summary and Conclusion; Chapter 5. THE TRADITIONS OF "ISRAEL" IN THE BOOK OF HOSEA: EVIDENCE FOR A POST-MONARCHIC DATE AND JUDAHITE PROVENANCE; 1. The Date of Deuteronomy; 2. The Covenant in the Book of Hosea; 3. The Marriage in the Book of Hosea; 4. Hosea 1:1; 5. Hosea 1:4; 6. Hosea 1:9; 7. Hosea 2:1; 8. Hosea 2:16-17; 9. Hosea 9:1-9; 10. Hosea 11:8; 11. The Exodus Tradition in the Book of Hosea; 12. The Wilderness Tradition in the Book of Hosea; 13. The Jacob Tradition in the Book of Hosea; 14. Hosea 13:10-11 (and 8:4); 15. Conclusion 
505 8 |a Chapter 6. CONCLUSIONBibliography; Index of References; Index of Authors 
520 |a Scholarship has viewed the book of Hosea as originating in eighth-century Israel before being taken to Judah, where it underwent one or more redactions in later centuries. However, evidence suggests that the book should be viewed as a Judahite text from the start, of late sixth or early fifth century B.C.E composition. The post-monarchic period in Yehud provides the most fitting context for the anti-monarchical ideology of the book, with the polemic against Benjamin explicable only as a result of the tension between the governing Saulides resident in Mizpah and the Judahite elite who had recen 
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