The origins of feasts, fasts, and seasons in early Christianity
The liturgical year is a relatively modern invention. The term itself only came into use in the late sixteenth century. In antiquity, Christians did not view the various festivals and fasts that they experienced as a unified whole. Instead, the different seasons formed a number of completely unrelat...
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109 | |a Bradshaw, Paul F. 1945- |a Bradshaw, Paul Frederick 1945- |a Bradshaw, Paul 1945- | ||
245 | 1 | 4 | |a The origins of feasts, fasts, and seasons in early Christianity |c Paul F. Bradshaw and Maxwell E. Johnson |
264 | 1 | |a London |b SPCK |c 2011 | |
300 | |a Online-Ressource (237 p) | ||
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490 | 0 | |a Alcuin Club | |
500 | |a Description based upon print version of record | ||
505 | 8 | 0 | |a Cover; About the Alcuin Club; Title page; Imprint; Memorial; Table of contents; Acknowledgements; Abbreviations; Introduction; Sabbath and Sunday; 1. The Lord's day in the Apostolic age?; 2. Continuing traces of the Sabbath in later Christian practice; 3. Sunday in the fourth century; 4. The Christian week: Wednesday and Friday; Easter and Pentecost; 5. The Quartodeciman celebration; 6. The date of the festival; 7. The development of the triduum; 8. Pentecost: the great fifty days; 9. Initiation at Easter; Lent and Holy Week; 10. The emergence of Lent and Holy Week |
505 | 8 | 0 | |a 11. Three weeks and forty days12. The development of Lent; 13. Calculating the forty days; 14. Holy Week in Jerusalem; Christmas and Epiphany; 15. 25 December: two competing theories; 16. 6 January in the East; 17. 6 January in the West; 18. Advent; Martyrs and other saints; 19. The first martyrs and saints; 20. Mary: devotion and feasts; Search names for modern authors; Search items for ancient authors and subjects; |
520 | |a The liturgical year is a relatively modern invention. The term itself only came into use in the late sixteenth century. In antiquity, Christians did not view the various festivals and fasts that they experienced as a unified whole. Instead, the different seasons formed a number of completely unrelated cycles and tended to overlap and conflict with one another. Drawing upon the latest research, the authors track the development of the Church's feasts, fasts and seasons, including the Sabbath and Sunday, Holy Week and Easter, Christmas and Epiphany, and the feasts of the Virgin Mary, the martyrs | ||
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