The Hallowing of Logic: The Trinitarian Method of Richard Baxter's Methodus Theologiae
Drawing on Baxter's medieval and early modern sources, this study examines the roots and manifold ramifications of his Trinitarian, exemplaristic logic, placing him within a scholastic paradigm of 'faith seeking understanding' and demonstrating his indebtedness to Scotist and Nominali...
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Format: | Electronic Book |
Language: | English |
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Leiden
BRILL
2012
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In: | Year: 2012 |
Series/Journal: | Brill's Series in Church History
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Further subjects: | B
Electronic books
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Parallel Edition: | Erscheint auch als: The Hallowing of Logic : The Trinitarian Method of Richard Baxter's Methodus Theologiae: |
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245 | 1 | 4 | |a The Hallowing of Logic |b The Trinitarian Method of Richard Baxter's Methodus Theologiae |
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505 | 8 | 0 | |a Contents; Acknowledgements; List of Abbreviations; Introduction; 1. Prologue; 2. Approaching Baxter's Theology; 3. Purpose, Rationale and Methodology; Chapter One Touchstones of Theology; 1. Introduction; 2. Historical and Theological Background of Catechising; 3. Baxter's Catechetical Practice; 4. Baxter's Catechetical Theology; 4.1. Essentials of the Christian Religion; 4.2. Theology as Scientia-Affectiva-Practica; 5. Trinitarian Catechetical Theology; Chapter Two The Quest for Method; 1. Introduction; 2. The Exaltation of Method; 2.1. Ramist Logic; 2.2. Lullist Logic |
505 | 8 | 0 | |a 2.3. The Theo-Political Method of George Lawson3. Baxter's Response to Scholastic and Ramist Logic; 3.1. Baxter and Scholastic Logic; 3.2. Baxter and Ramist Logic; 4. The Hallowing of Logic; 4.1. The Political Method of the Triune Baptismal Covenant; 4.2. Trinitarian and Exemplaristic Logic; 5. A Primer of Hallowed Logic; Chapter Three The Physics and Metaphysics of the Vestigia Trinitatis; 1. Introduction; 2. Historical and Intellectual Context; 3. Baxter's Response to the Atomists; 4. Tenets of Baxter's Ontology; 4.1. The Hexaemeral Ground of Baxter's Ontology |
505 | 8 | 0 | |a 4.2. Baxter's Metaphysical Epistemology4.3. Trinitarian Metaphysics of Divine Principles; 4.3.1. Efficient Cause; 4.3.2. Final Cause; 4.3.3. Constitutive Cause; 5. The Ladder of Triune Being; Chapter Four The Soul as the Imago Trinitatis; 1. Introduction; 2. The Soul and its Faculties; 2.1. The Vegetative Soul; 2.2. The Sensitive Soul; 2.3. Man the Microcosm; 3. Powers of the Soul; 4. Triune Faculties of the Soul; 4.1. Vital-Active Virtue; 4.2. Intellective Virtue; 4.3. Volitional Virtue; 4.3.1. Freedom of the Will; 4.3.2. Free Choice; 4.3.3. Synchronic Contingency; 5. Image of God |
505 | 8 | 0 | |a Chapter Five Metaphysics of the Trinity1. Introduction; 2. The Centrality of the Triune Baptismal Covenant; 3. Theology of Attribution; 4. The Analogy of Being; 4.1. Scriptural and Scotist Grounds of Analogy; 4.2. Via Eminentiae; 4.3. Self-Knowledge in Christ; 5. Scholastic Dimensions of Baxter's Trinitarian Thought; 5.1. Divine Attributes; 5.2. Divine Persons and Supposita; 5.3. Divine Relations; 6. Robert Holcot and the Logic of Faith; 7. The Trinity of Principles and Persons Compared; Chapter Six The Eternal Foundations of Divine Government I: Divine Power, Understanding and Will |
505 | 8 | 0 | |a 1. Introduction2. Divine Power; 3. Divine Understanding; 4. Divine Will; 5. The Debate over Instants of Nature; Chapter Seven The Eternal Foundations of Divine Government II: Predestination and Foreknowledge; 1. Introduction; 2. The Trinitarian Ground and End of Divine Predestination; 3. The Constitutive Shape of Predestination; 4. The Asymmetric Decree of Election and Reprobation; 4.1. Election; 4.2. Reprobation; 5. Summary of Baxter's Relation to Reformed and Arminian Theology; 6. Augustinian and Scholastic Roots of Baxter's Doctrine of Predestination; Chapter Eight Theo-Politics |
505 | 8 | 0 | |a 1. Introduction |
520 | |a Drawing on Baxter's medieval and early modern sources, this study examines the roots and manifold ramifications of his Trinitarian, exemplaristic logic, placing him within a scholastic paradigm of 'faith seeking understanding' and demonstrating his indebtedness to Scotist and Nominalist thought | ||
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