An introduction to medieval theology

"An Introduction to Medieval Theology Medieval theology, in all its diversity, was radically theo-centric, Trinitarian, Scriptural, and sacramental. It also operated with a profound view of human understanding (in terms of intellectus rather than mere ratio). In a post-modern climate, in which...

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Bibliographic Details
Main Author: Van Nieuwenhove, Rik 1967- (Author)
Format: Print Book
Language:English
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Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Cambridge [u.a.] Cambridge Univ. Press 2012
In:Year: 2012
Edition:1. publ.
Series/Journal:Introduction to religion
Standardized Subjects / Keyword chains:B Wilhelm, von Ockham 1285-1347
Further subjects:B Theology, Doctrinal History Middle Ages, 600-1500
B Theology History Middle Ages, 600-1500
Online Access: Autorenbiografie (Verlag)
Cover (Verlag)
Inhaltsverzeichnis (Verlag)
Review
Verlagsangaben (Verlag)
Parallel Edition:Electronic

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520 |a "An Introduction to Medieval Theology Medieval theology, in all its diversity, was radically theo-centric, Trinitarian, Scriptural, and sacramental. It also operated with a profound view of human understanding (in terms of intellectus rather than mere ratio). In a post-modern climate, in which the modern views on "autonomous reason" are increasingly being questioned, it may prove fruitful to re-engage with pre-modern thinkers who, obviously, did not share our modern and post-modern presuppositions. Their different perspective does not antiquate their thought, as some of the "cultured despisers" of medieval thought might imagine"--Provided by publisher 
520 |a "An Introduction to Medieval Theology Medieval theology, in all its diversity, was radically theo-centric, Trinitarian, Scriptural, and sacramental. It also operated with a profound view of human understanding (in terms of intellectus rather than mere ratio). In a post-modern climate, in which the modern views on "autonomous reason" are increasingly being questioned, it may prove fruitful to re-engage with pre-modern thinkers who, obviously, did not share our modern and post-modern presuppositions. Their different perspective does not antiquate their thought, as some of the "cultured despisers" of medieval thought might imagine"--Provided by publisher 
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