Perfect will theology: divine agency in reformed scholasticism as against Suárez, Episcopius, Descartes, and Spinoza

Reformed Scholasticism, Episcopius, Suarez, Descartes, Spinoza, divine will, Perfect Being Theology, providence, possible worlds

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Bibliographic Details
Main Author: Bac, J. Martin (Author)
Format: Electronic Book
Language:English
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Published: Leiden Boston Brill 2010
In:Year: 2010
Series/Journal:Brill's series in church history v. 42
Further subjects:B Reformed Church Doctrines History
B God (Christianity) Will
B Providence and government of God Christianity
B Scholasticism
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Parallel Edition:Erscheint auch als: Perfect Will Theology : Divine Agency in Reformed Scholasticism as against Suárez, Episcopius, Descartes, and Spinoza:

MARC

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490 0 |a Brill's series in church history  |v v. 42 
500 |a Includes bibliographical references (p. [531]-553) and index 
505 8 0 |a Contents; List of Illustrations; Preface; Chapter One Introduction; 1.1 Introduction; 1.2 Interpretations of Reformed Scholasticism; 1.3 Reformed Scholasticism as Perfect Will Theology; 1.4 The Reformed Model of Divine Agency; 1.5 The Modality of the Reformed Model: a Contingency Model; 1.6 The Medieval Background of the Reformed Model: Duns Scotus; 1.7 Plan; Part I Tradition-Historical Inquiry; Chapter Two Perfect Will Theology: a Basic Outline; 2.1 Introduction; 2.2 Theology; 2.3 Natural Theology; 2.3.1 Divine Existence; 2.3.2 Divine Nature; 2.3.3 Divine Life; 2.3.4 Divine Providence 
505 8 0 |a 2.4 Revealed Theology2.5 Conclusion; Chapter Three The Jesuit Counter-Reformation: Conditionalizing Divine Knowledge; 3.1 Francisco Suárez (1548-1617); 3.2 Unconditional Future Contingents; 3.2.1 Determinate Truth-Value; 3.2.2 The Mode of Knowledge; 3.2.3 Foreknowledge and Contingency; 3.3 Conditional Future Contingents; 3.3.1 Determinate Truth-Value; 3.3.2 The Mode of Knowledge; 3.3.3 Conditional Knowledge and Divine Will; 3.4 Conclusion; 3.5 William Twisse (1578-1646); 3.6 Preliminaries: The Preface of the Exposition; 3.6.1 Methodological Preliminaries; 3.6.2 Twisse's Basic Argument 
505 8 0 |a 3.7 The "Defense of Human Freedom"3.8 Unconditional Future Contingents; 3.8.1 The Real Point of Debate; 3.8.2 Determinate Truth-Value; 3.8.3 The Mode of Knowledge; 3.9 Conditional Future Contingents; 3.9.1 The Case against Middle Knowledge; 3.9.2 Divine Knowledge and Will; 3.10 Conclusion; Chapter Four The Remonstrant Debate: Conditionalizing Divine Will; 4.1 Simon Episcopius (1583-1643); 4.2 A Conditional Decision and a Moveable End of Life; 4.3 Divine Foreknowledge; 4.4 Contingency and Foreknowledge; 4.5 Conclusion; 4.6 Gisbertus Voetius (1589-1676) 
505 8 0 |a 4.7 An Unconditional Decision and an Immoveable End of Life4.8 No Conditional Knowledge; 4.9 The Decision and its Modality; 4.10 Conclusion; Chapter Five The Cartesian Controversy: Magnifying Divine Will; 5.1 René Descartes (1596-1650); 5.2 Descartes' Creation Doctrine; 5.3 Divine Will and Knowledge; 5.4 Conclusion; 5.5 Melchior Leydecker (1642-1721); 5.6 Divine Essence: Power and Will; 5.7 The Source of Possibility; 5.8 Finite Essences: Divine Essence as the Source of Being; 5.9 Divine Knowledge and Will; 5.10 Conclusion; Chapter Six The Spinozist Shift: Magnifying Divine Intellect 
505 8 0 |a 6.1 Benedictus de Spinoza (1632-77)6.2 God's Necessary Existence; 6.3 God's Necessary Causation; 6.4 Divine Providence and Predestination; 6.5 Conclusion; 6.6 Melchior Leydecker; 6.7 The Definition of Substance; 6.8 The Eternal Order; 6.9 Conclusion; Part II Analytical Inquiry; Chapter Seven Modal Logic and Possible Worlds; 7.1 Introduction; 7.2 Logic; 7.3 Modal Logic; 7.3.1 A Syntax of Modal Logic: the System S5; 7.3.2 A Semantics of Modal Logic: Possible Worlds; 7.4 Conclusion: Modal Logic and Theology; Chapter Eight Consistency of Seventeenth-Century Thought Modal Analysis and Evaluation 
505 8 0 |a 8.1 Introduction 
520 |a Reformed Scholasticism, Episcopius, Suarez, Descartes, Spinoza, divine will, Perfect Being Theology, providence, possible worlds 
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