The salvation of the flesh in Tertullian of Carthage: dressing for the resurrection
"Ideal for scholars and students of early Christianity, Dressing for the Resurrection examines Tertullian of Carthage's (160-220 C.E.) writings on dress within Roman vestimentary culture. It employs a socio-historical approach, together with insights from performance theory and feminist rh...
| Main Author: | |
|---|---|
| Format: | Print Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
New York
Palgrave Macmillan
2011
|
| In: | Year: 2011 |
| Edition: | 1st ed |
| Standardized Subjects / Keyword chains: | B
Tertullianus, Quintus Septimius Florens 150-230
/ Roman Empire
/ Clothing
|
| Further subjects: | B
Tertullian (approximately 160-approximately 230)
B Identification (religion) B Clothing and dress Social aspects (Rome) B Clothing and dress Symbolic aspects (Rome) B Church History Primitive and early church, ca. 30-600 |
MARC
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| 109 | |a Daniel-Hughes, Carly 1974- |a Hughes, Carly Daniel- 1974- | ||
| 245 | 1 | 4 | |a The salvation of the flesh in Tertullian of Carthage |b dressing for the resurrection |c Carly Daniel-Hughes |
| 250 | |a 1st ed | ||
| 264 | 1 | |a New York |b Palgrave Macmillan |c 2011 | |
| 300 | |a xv, 176 p |b ill |c 22 cm | ||
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| 500 | |a Includes bibliographical references (S. [157] - 167) and index | ||
| 505 | 8 | 0 | |a Machine generated contents note: -- Bodily Displays of Modesty: Or, How to Power Dress in the Roman World * The Clothing that Maketh the Christian Man: Tertullian's On the Pallium * Why is She the "Devi's Gateway"?: Debating Adornment in Christian Carthage * Shaming the Virgins' Flesh: Tertullian's On the Veiling of Virgins. |
| 520 | |a "Ideal for scholars and students of early Christianity, Dressing for the Resurrection examines Tertullian of Carthage's (160-220 C.E.) writings on dress within Roman vestimentary culture. It employs a socio-historical approach, together with insights from performance theory and feminist rhetorical analysis, to situate Tertullian's comments in the broader context of the Roman Empire, and to investigate them as evidence of the productive and disputed role clothing and adornment played in early Christian life and constructions of salvation"-- | ||
| 520 | |a "Why did the influential Christian thinker, Tertullian of Carthage (160-220 C.E.), while addressing the critical issue of salvation of the flesh, write about clothing? Why did he care what Christians wore? Carly Daniel-Hughes answers that in early Christian communities clothing tied to identity and theology. Placing Tertullian's writings in the Roman culture of dress, she shows that in them men's dress is used to envision Christian masculinity as non-Roman and anti-imperial. His concerns about women's dress, however, reveal internal Christian debates about the nature of the flesh and the possibility of its transformation in to a resurrected, glorious body"-- | ||
| 520 | |a "Ideal for scholars and students of early Christianity, Dressing for the Resurrection examines Tertullian of Carthage's (160-220 C.E.) writings on dress within Roman vestimentary culture. It employs a socio-historical approach, together with insights from performance theory and feminist rhetorical analysis, to situate Tertullian's comments in the broader context of the Roman Empire, and to investigate them as evidence of the productive and disputed role clothing and adornment played in early Christian life and constructions of salvation"-- | ||
| 520 | |a "Why did the influential Christian thinker, Tertullian of Carthage (160-220 C.E.), while addressing the critical issue of salvation of the flesh, write about clothing? Why did he care what Christians wore? Carly Daniel-Hughes answers that in early Christian communities clothing tied to identity and theology. Placing Tertullian's writings in the Roman culture of dress, she shows that in them men's dress is used to envision Christian masculinity as non-Roman and anti-imperial. His concerns about women's dress, however, reveal internal Christian debates about the nature of the flesh and the possibility of its transformation in to a resurrected, glorious body"-- | ||
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