Borders and boundaries in and around Dutch Jewish history
The widespread and long-held preconception that all Jews lived in ghettos and were relentlessly subject to discrimination prior to the Enlightenment has only slowly eroded. Geographically speaking, Jews rarely lived in ghettos and have never been confined within the borders of one nation or country....
| Contributors: | ; |
|---|---|
| Format: | Print Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
Amsterdam
Aksant
2011
|
| In: | Year: 2011 |
| Volumes / Articles: | Show volumes/articles. |
| Standardized Subjects / Keyword chains: | B
Netherlands
/ Jews
/ History
B Jews / Identity / Social integration / Segregation (Sociology) / Nationality B Jews / Identity / Social integration / Segregation (Sociology) / Nationality / History |
| Further subjects: | B
Conference program 2007 (Amsterdam)
|
| Online Access: |
Table of Contents |
| Parallel Edition: | Electronic
|
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| 245 | 0 | 0 | |a Borders and boundaries in and around Dutch Jewish history |c Judith Frishman, David Wertheim ... eds |
| 264 | 1 | |a Amsterdam |b Aksant |c 2011 | |
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| 500 | |a Essays first presented at the Eleventh International Symposium on the History and Culture of the Jews in the Netherlands, Amsterdam 2007. - Met index, lit. opg | ||
| 520 | |a The widespread and long-held preconception that all Jews lived in ghettos and were relentlessly subject to discrimination prior to the Enlightenment has only slowly eroded. Geographically speaking, Jews rarely lived in ghettos and have never been confined within the borders of one nation or country. Power struggles and wars often led to the creation of new national borders that divided communities once united. But if identity formation is subject to change and negotiation, it does not depend solely on shifting geographical borders. A variety of boundaries were and are still being constructed and maintained between ethnic and other collective identities. The contributors to this book, like other post-modernist historians, turn their gaze to a wide range of identities once taken for granted, identities located on the border lines between one country and the next, between Jews and non-Jews as well as on those between one group of Jews and another. | ||
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