A redaction history of the Pentateuch Targums: Genesis 1:26-27 in the exegetical context of formative Judaism
A Redaction History of the Pentateuch Targums combines Targum studies with Judaic studies. The author assigns different Targums (Fragment Targum [Recension P, MS Paris 110], Neofiti 1, Onqelos and Pseudo-Jonathan) each to a respective particular "Sitz im Leben", stressing the close connect...
Subtitles: | A redaction history of the pentateuchal Targums |
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Main Author: | |
Format: | Print Book |
Language: | English |
Subito Delivery Service: | Order now. |
Check availability: | HBZ Gateway |
WorldCat: | WorldCat |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Piscataway, NJ
Gorgias Press
2010
|
In: |
Gorgias dissertations (53. Gorgias biblical studies)
Year: 2010 |
Series/Journal: | Gorgias dissertations
53. Gorgias biblical studies |
Standardized Subjects / Keyword chains: | B
Bible. Genesis 1,26-27
/ Targum
|
IxTheo Classification: | HB Old Testament |
Further subjects: | B
Bible. Genesis, I, 26-27
Criticism, interpretation, etc., Jewish
B Judaism History Talmudic period, 10-425 B Bible. Pentateuch Aramaic Versions B Thesis B Midrash |
Online Access: |
Inhaltsverzeichnis (Verlag) Klappentext (Verlag) |
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240 | 1 | 4 | |a The Pentateuchal Targums |
245 | 1 | 2 | |a A redaction history of the Pentateuch Targums |b Genesis 1:26-27 in the exegetical context of formative Judaism |c Gudrun Elisabeth Lier |
246 | 1 | |i Titel in der CIP-Aufnahme |a A redaction history of the pentateuchal Targums | |
264 | 1 | |a Piscataway, NJ |b Gorgias Press |c 2010 | |
300 | |a xxv, 285 pages |c 23-24 cm | ||
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490 | 1 | |a Gorgias dissertations |v 53 |a Gorgias biblical studies | |
500 | |a Includes bibliographical references (p. 269-285) | ||
500 | |a Dissertation erschienen unter dem Titel: The Pentateuchal Targums | ||
500 | |a Hier auch später erschienene, unveränderte Nachdrucke | ||
502 | |b Dissertation |c University of Johannesburg |d 2008 | ||
520 | |a A Redaction History of the Pentateuch Targums combines Targum studies with Judaic studies. The author assigns different Targums (Fragment Targum [Recension P, MS Paris 110], Neofiti 1, Onqelos and Pseudo-Jonathan) each to a respective particular "Sitz im Leben", stressing the close connection between Targum and Midrash literature. She challenges the assumption that all extant Targums were compiled for the Synagogue. Instead, she suggests that Targum Onqelos might have fulfilled a function in the context of the early beth din and demonstrates that Pseudo-Jonathan can be linked with the rhetorical practices which abounded in later amoraic, educational circles. Her theory is that Pseudo-Jonathan was actually compiled in stages. She identifies various problems, for example, the supposition by Mortensen and Flesher that rabbis and priests worked in distinct groups in the fourth century C.E | ||
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