Jewish ways of following Jesus: redrawing the religious map of antiquity
In this study, Edwin K. Broadhead's purpose is to gather the ancient evidence of Jewish Christianity and to reconsider its impact. He begins his investigation with the hypothesis that groups in antiquity who were characterized by Jewish ways of following Jesus may be vastly underrepresented, mi...
MARC
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| 100 | 1 | |0 (DE-588)143266772 |0 (DE-627)64435805X |0 (DE-576)165897147 |4 aut |a Broadhead, Edwin K. |d 1955- | |
| 109 | |a Broadhead, Edwin K. 1955- |a Broadhead, Edwin Keith 1955- | ||
| 245 | 1 | 0 | |a Jewish ways of following Jesus |b redrawing the religious map of antiquity |c Edwin K. Broadhead |
| 264 | 1 | |a Tübingen |b Mohr Siebeck |c 2010 | |
| 300 | |a XIX, 440 S. |b Ill., graph. Darst., Kt. | ||
| 336 | |a Text |b txt |2 rdacontent | ||
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| 490 | 1 | |a Wissenschaftliche Untersuchungen zum Neuen Testament |v 266 | |
| 505 | 8 | 0 | |a A history of research -- Toward a definition of Jewish Christianity -- Strategies in a quest for Jewish Christianity -- Jesus the Jew -- The earliest communities of Jesus' followers -- The earliest Christians writings -- Nazarenes -- Ebionites -- Elkesaites, Cerinthians, Symmachians -- Judaizers -- Retrospective : patristic representations of Jewish Christianity -- Texts ascribed to Jewish Christians -- Rabbinic evidence for Jewish Christianity -- Archeological evidence for Jewish Christianity -- The "parting of the ways" and the history of primitive Christianity -- Conclusions. |
| 520 | |a In this study, Edwin K. Broadhead's purpose is to gather the ancient evidence of Jewish Christianity and to reconsider its impact. He begins his investigation with the hypothesis that groups in antiquity who were characterized by Jewish ways of following Jesus may be vastly underrepresented, misrepresented and undervalued in the ancient sources and in modern scholarship. Giving a critical analysis of the evidence, the author suggests that Jewish Christianity endured as a historical entity in a variety of places, in different times and in diverse modes. If this is true, a new religious map of antiquity is required. Moreover, the author offers a revised context for the history of development of both Judaism and Christianity and for their relationship. | ||
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