Gegner werden gemacht: neutestamentliche, religionsgeschichtliche und aktuelle Perspektiven
After the 11-9-2001 there has been a discussion about opponents, one that often uses apocalyptic terms like Antichrist. The roots of this term in 1 John present the opponent texts in a new perspective based on systems theory and constructivism. The opponents constitute a strategy of identity-making...
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| 格式: | Print 文件 |
| 语言: | German |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | 载入...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| 出版: |
Echter
2002
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| In: |
Zeitschrift für katholische Theologie
Year: 2002, 卷: 124, 发布: 4, Pages: 385-396 |
| Standardized Subjects / Keyword chains: | B
敌基督
/ Bibel. Johannesbrief 1.
/ 九一一袭击事件
/ Islamfeindlichkeit
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| IxTheo Classification: | BJ Islam CC Christianity and Non-Christian religion; Inter-religious relations HC New Testament |
| Further subjects: | B
Zivilisationsdifferenzen / Kulturdifferenzen
B 敌基督 B 敌人形象 B Bibel. Johannesbrief 1.-3. B 罪恶 B enemy image B Bibel. Johannesbrief 1. 2 B 伊斯兰教 B civilizational conflict / cultural diversity |
| Parallel Edition: | 电子
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| 总结: | After the 11-9-2001 there has been a discussion about opponents, one that often uses apocalyptic terms like Antichrist. The roots of this term in 1 John present the opponent texts in a new perspective based on systems theory and constructivism. The opponents constitute a strategy of identity-making by delimitation. Their pragmatic function is central, so that they are less a means to blame others. This approach is transferred to political debate, in which opponent constructions related to Islam play an important role. The perspective here is to look at those generating the opponents in the context of their world views. But are opponents and delimitations necessary at all? Moreover, as to already existing delimitations, this article asks, how to handle them responsibly. The self-referential approach cannot avoid the emergence of opponents generally, but it strengthens sensitivity in communication, so that more peaceful realities can be created. Only dialogue can break the vicious circle. |
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| ISSN: | 0044-2895 |
| Contains: | Enthalten in: Zeitschrift für katholische Theologie
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