Islamist attitudes to the current world order
The subject of Islam and politics raises problems of definition and categorisation of its religio‐ideological content and of the different groups and parties which uphold that Islam and politics are inextricably linked. There is a general consensus in the more recent literature on Islam that Islam i...
Auteur principal: | |
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Type de support: | Imprimé Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Publié: |
1993
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Dans: |
Islam and Christian-Muslim relations
Année: 1993, Volume: 4, Numéro: 2, Pages: 247-256 |
Sujets non-standardisés: | B
Menschenrechte
B Golfkrieg 1991 B Law B Social Justice B Démocratie B Civil War B Social System B Jugoslawien B Justice sociale B Gulf war 1991 B Économie B Yugoslavia B Gesellschaftsmodell B Economy B Islam B Human Rights B Guerre civile B Democracy B Conflit israélo-arabe B Middle East Conflict B United Nations / UN B UNO / United Nations Organization / Vereinte Nationen B Droit |
Résumé: | The subject of Islam and politics raises problems of definition and categorisation of its religio‐ideological content and of the different groups and parties which uphold that Islam and politics are inextricably linked. There is a general consensus in the more recent literature on Islam that Islam is not monolithic. There are frequent references to the ‘variety of Islams’, ‘the Islam of the state’, ‘the Islam of radical Islamist groups’ and ‘sufi and popular Islam’. But is it so ordered? Have we gone from one extreme, that of defining Islam as monolithic, and replaced it with a set of rigid and compartmentalized notions of the different spheres and interpretations of Islam? It appears that the perceptions and practice of Islam are much more fluid and tend to overlap and that there is a common and integrated world‐view amongst Muslims that can be delineated. |
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ISSN: | 0959-6410 |
Contient: | In: Islam and Christian-Muslim relations
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