Frederick II and the Church in the Kingdom of Sicily 1220-1224

The policy of Frederick II toward the Church in the kingdom of Sicily during the period 1220 to 1224 follows logically from that of his Norman predecessors. Its aim was the restoration of the ecclesiastical privileges which had been held by the Norman kings to the death of William II (1189) and the...

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Bibliographic Details
Main Author: Powell, James M. 1930-2011 (Author)
Format: Electronic/Print Article
Language:English
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Published: Cambridge University Press [1961]
In: Church history
Year: 1961, Volume: 30, Pages: 28-34
IxTheo Classification:KAE Church history 900-1300; high Middle Ages
KBJ Italy
Further subjects:B church-state relations
B Frederick II
B Verhältnis Staat-Kirche
B Friedrich II
Online Access: Volltext (doi)
Parallel Edition:Electronic

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520 |a The policy of Frederick II toward the Church in the kingdom of Sicily during the period 1220 to 1224 follows logically from that of his Norman predecessors. Its aim was the restoration of the ecclesiastical privileges which had been held by the Norman kings to the death of William II (1189) and the recovery of dues, rents, services and prerogatives usurped from the crown by the ecclesiastical magnates of the kingdom during the “Time of Troubles” (1189–1209). Practical considerations were of fundamental importance in the formation of this policy. Within the kingdom, the Church was a potential rival to the establishment of a strong monarchy. The Norman kings of Sicily, like the Norman kings of England, had exercised considerable control over the appointment of bishops and, in Sicily and Calabria, over the holding of church councils and the attendance of the bishops at them. Though generous in their grants to the Church, the Norman kings of Sicily both expected and obtained the cooperation of churchmen in imposing strong rule over the kingdom. In desiring to restore the Norman pattern of relations between the church and kingdom, Frederick was faced with the fact that important changes had taken place since the death of William II. Not only had the personnel of the Church changed, but the authority of the papacy within the kingdom had been greatly increased while Innocent III acted as regent during Frederick's minority (1198–1209). 
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