"Meinst du, dass dir Zorn zusteht?": der theologische Diskurs des Jonaschlusses (Jona 3,6-4,11)

From a literary-historical point of view, one can assume that the conclusion to the Book of Jonah was continuously extended. The message behind the first form of the book - i.e. God the compassionate judge, of whom even the gentiles know (3:6-10) - is contradicted in 4:1-4 by the tradition of the pr...

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Bibliographic Details
Main Author: Schüle, Andreas 1968- (Author)
Format: Print Article
Language:German
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Published: Evangelische Verlagsanstalt 2006
In: Theologische Literaturzeitung
Year: 2006, Volume: 131, Issue: 6, Pages: 675-688
Standardized Subjects / Keyword chains:B Bible. Jona 3,6-4,11
B Old Testament / Exegesis
IxTheo Classification:HB Old Testament
Further subjects:B Jonah
B Bible. Jona 3,6-4,11
B Jona Prophet

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520 |a From a literary-historical point of view, one can assume that the conclusion to the Book of Jonah was continuously extended. The message behind the first form of the book - i.e. God the compassionate judge, of whom even the gentiles know (3:6-10) - is contradicted in 4:1-4 by the tradition of the prophet's grievance against God; this is then addressed in 4:5-11 with the idea that the nations are much too valuable to the creator to be subjected to a regimented, legalistic way of thinking. As for its content, the most noteworthy aspect is how a theological discourse about the interrelationship between God's justice, compassion and identity as creator has grown out of the narrative surrounding Jonah. 
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