Conversion to Islam in the Balkans: Kisve bahası petitions and Ottoman social life, 1670-1730
This volume offers a new approach to the subject of conversion to Islam in the Balkans. It reconstructs the stages of the Islamization process from the fifteenth to the nineteenth centuries and examines the factors and stimuli behind it. The practice of accepting Islam in the front of the sultan, ch...
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| 100 | 1 | |a Minkov, Anton |e VerfasserIn |4 aut | |
| 245 | 1 | 0 | |a Conversion to Islam in the Balkans |b Kisve bahası petitions and Ottoman social life, 1670-1730 |c by Anton Minkov |
| 264 | 1 | |a Leiden |a Boston |b Brill |c 2004 | |
| 300 | |a X, 277 Seiten |b Illustrationen, Karten |c 25 cm | ||
| 336 | |a Text |b txt |2 rdacontent | ||
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| 338 | |a Band |b nc |2 rdacarrier | ||
| 490 | 1 | |a The Ottoman Empire and its heritage |v 30 | |
| 500 | |a Literaturangaben | ||
| 500 | |a Includes facsimiles of Kisve bahası petitions with English translations | ||
| 505 | 8 | 0 | |t Includes bibliographical references (p. [253]-265) and index |
| 505 | 8 | 0 | |a Contents; List of Tables and Graphs; Acknowledgments; Note on Transliteration; List of Abbreviations; Introduction; Chapter One. Conversion to Islam before the Ottomans: Theories of Conversion; Chapter Two. Periods of Conversion to Islam in the Balkans and Demographic Processes; Chapter Three. Forms, Factors and Motives of Conversion to Islam in the Balkans; Chapter Four. Kisve Bahasi Petitions as Sources of Conversion; Chapter Five. The Institutionalization of Conversion: Kisve Bahasi Petitions as a Social Phenomenon; Chapter Six. The Collective Image of New Muslims who Submitted Kisve Bahasi Petitions to the Sultan, 1670s-1730sConclusion; Appendices; Bibliography; Index |
| 520 | |a This volume offers a new approach to the subject of conversion to Islam in the Balkans. It reconstructs the stages of the Islamization process from the fifteenth to the nineteenth centuries and examines the factors and stimuli behind it. The practice of accepting Islam in the front of the sultan, characteristic of the last period of Islamization, and granting to new Muslims an amount of money known as kisve bahasi, is shown in the context of Ottoman social development. An innovative structural analysis of the petitions requesting kisve bahasi leads to examining the origins of the practice and | ||
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