The Cambridge companion to feminist theology
Feminist theology is a significant movement within contemporary theology. The aim of this Companion is to give an outline of feminist theology through an analysis of its overall shape and its major themes, so that both its place in and its contributions to the present changing theological landscape...
| Altri autori: | |
|---|---|
| Tipo di documento: | Stampa Libro |
| Lingua: | Inglese |
| Servizio "Subito": | Ordinare ora. |
| Verificare la disponibilità: | HBZ Gateway |
| WorldCat: | WorldCat |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
Cambridge [u.a.]
Cambridge University Press
2002
|
| In: | Anno: 2002 |
| Recensioni: | Book Reviews : Parsons, Susan Frank (ed.) The Cambridge Companion to Feminist Theology (Cambridge: Cambridge University Press, 2002). 268pp. £14.95. ISBN 0-521-66380-6 (2004) (Walton, Heather)
|
| Periodico/Rivista: | Cambridge companions to religion
|
| (sequenze di) soggetti normati: | B
Teologia femminista
|
| Altre parole chiave: | B
Raccolta di saggi
B Feminist Theology |
| Accesso online: |
Contributor biographical information Table of Contents (Publisher) Table of contents |
| Edizione parallela: | Elettronico
|
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| 520 | |a Feminist theology is a significant movement within contemporary theology. The aim of this Companion is to give an outline of feminist theology through an analysis of its overall shape and its major themes, so that both its place in and its contributions to the present changing theological landscape may be discerned. The two sections of the volume are designed to provide a comprehensive and critical introduction to feminist theology which is authoritative and up-to-date. Written by some of the main figures in feminist theology, as well as by younger scholars who are considering their inheritance, it offers fresh insights into the nature of feminist theological work. The book as a whole is intended to present a challenge for future scholarship, since it critically engages with the assumptions of feminist theology, and seeks to open ways for women after feminism to enter into the vocation of theology. | ||
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