Jesus and purity Halakhah: was Jesus indifferent to impurity?

His behavior is shown on several points to clash with current purity halakhah and dominant expansionist ideals. In an attempt to interpret his actions within the Jewish context and culture of the Second Temple period, three explanatory models are provided. Jesus' attitude is seen as part of a m...

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Bibliographic Details
Main Author: Kazen, Thomas 1960- (Author)
Format: Print Book
Language:English
Ancient Greek
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WorldCat: WorldCat
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Published: Stockholm Almqvist & Wiksell International 2002
In: Coniectanea biblica / New Testament series (38)
Year: 2002
Reviews:Kazen, Thomas, Jesus and Purity Halakhah (2006) (Avemarie, Friedrich, 1960 - 2012)
, in: SvTK 80 (2004) 92-93 (Narrowe, Morton H.)
, in: ThLZ 129 (2004) 938-941 (Doering, Lutz)
, in: JSJ 36 (2005) 117-121 (Koet, Bart J.)
, in: RBLit (2004)* (2004)* (Lockett, Darian)
Jesus and Purity Halakhah: Was Jesus Indifferent to Impurity? By Thomas Kazen. Pp. xii + 402. (Coniectana Biblica. New Testament Series, 38.) Stockholm: Almqvist & Wiksell International, 2002. isbn 91 22 01964 2. Paper SK 301 (2005) (Stettler, Hanna, 1964 -)
Jesus and Purity Halakhah. Was Jesus Indifferent to Impurity? (2004) (Doering, Lutz, 1966 -)
Series/Journal:Coniectanea biblica / New Testament series 38
Standardized Subjects / Keyword chains:B Jesus Christus / Halacha / Cultic purity
IxTheo Classification:HC New Testament
HD Early Judaism
Further subjects:B Purity
B Early Judaism
B Thesis
B Life of Jesus research
Online Access: Cover (Verlag)

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520 |a His behavior is shown on several points to clash with current purity halakhah and dominant expansionist ideals. In an attempt to interpret his actions within the Jewish context and culture of the Second Temple period, three explanatory models are provided. Jesus' attitude is seen as part of a moral trajectory in Judaism. It is understood as a response to a regional, Galilean dilemma. It is viewed in a power perspective as an expression of Jesus' eschatological struggle against demonic evil. The result is that Jesus may be understood as operating within the purity paradigm of his time, yet pushing it to the breaking point, at least in the eyes of some. Such a reconstruction makes subsequent developments intelligible, in which various Christian currents drew conflicting conclusions. The function and effect of purity laws change with time, however. While they are irrelevant to most modern people, those looking to Jesus' behavior for some sort of guidance may find contemporary analogies. 
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