Jesus and Israel's traditions of judgement and restoration
Jesus and Israel's Traditions of Judgement and Restoration examines the eschatology of Jesus by evaluating his appropriation of sacred traditions related to Israel's restoration. It addresses the way in which Jesus' future expectations impinged upon his understanding of key features o...
Main Author: | |
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Format: | Print Book |
Language: | English |
Subito Delivery Service: | Order now. |
Check availability: | HBZ Gateway |
WorldCat: | WorldCat |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Cambridge, U.K New York
Cambridge University Press
2002
|
In: |
Monograph series / Society for New Testament Studies (117)
Year: 2002 |
Reviews: | , in: Bib. . 84 (2003) 288-291 (Lambrecht, Jan) , in: RBLit (2003)* (2003)* (Evans, Craig A.) |
Edition: | 1. publ. |
Series/Journal: | Monograph series / Society for New Testament Studies
117 |
Standardized Subjects / Keyword chains: | B
Jesus Christus
/ Judaism
/ Eschatology
|
IxTheo Classification: | HC New Testament |
Further subjects: | B
Messianic era (Judaism)
B Eschatology, Jewish B Bible Prophecies Jews B Jesus Christ Views on Judaism B Jews Restoration B Life of Jesus research |
Online Access: |
Contributor biographical information Publisher description Sample text |
Parallel Edition: | Electronic
|
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520 | |a Jesus and Israel's Traditions of Judgement and Restoration examines the eschatology of Jesus by evaluating his appropriation of sacred traditions related to Israel's restoration. It addresses the way in which Jesus' future expectations impinged upon his understanding of key features of Jewish society. Scholars have long debated the degree to which Jesus' eschatology can be said to have been realized. This book breaks new ground by considering Jesus' expectations regarding key constitutional features of the eschaton: the shape of the people of God, purity, Land and Temple. Bryan shows that Jesus' anticipation of coming national judgement led him to use Israel's sacred traditions in ways that differed significantly from their use by his contemporaries. This did not lead Jesus to the conviction that Israel's restoration had been delayed. Instead he employed Israel's traditions to support a different understanding of restoration and a belief that the time of restoration had arrived. | ||
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