Going outside the camp: the sociological function of the Levitical critique in the Epistle to the Hebrews

Johnson's study of Hebrews is unusual in adopting a social-scientific analysis. By examining the implicit sociological data in the Epistle to the Hebrews, and locating the implied society within the context of the larger Graeco-Roman world, he concludes that the author of Hebrews advocates an i...

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Bibliographic Details
Main Author: Johnson, Richard W. (Author)
Format: Print Book
Language:English
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WorldCat: WorldCat
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Published: London [u.a.] Sheffield Academy Press 2001
In: Journal for the study of the New Testament / Supplement series (209)
Year: 2001
Reviews:, in: RBLit (2003)*; JBL (2003)*; JBL 122 (2003) 383-384 (Gray, C. Patrick)
, in: RBLit (2003)*; JBL (2003)*; JBL 122 (2003) 383-384 (Gray, C. Patrick)
[Rezension von: Johnson, Richard W., Going outside the Camp: The Sociological Function of the Levitical Critique in the Epistle to the Hebrews...] (2003) (Gray, C. Patrick)
Series/Journal:Journal for the study of the New Testament / Supplement series 209
Standardized Subjects / Keyword chains:B Levitism / Hellenistic Jews
B Hebrews / Socio-historical exegesis
IxTheo Classification:HC New Testament
Further subjects:B Hebrews
B Bible Hebrews Criticism, interpretation, etc
B Socio-historical exegesis
B Bible. Hebrews Criticism, interpretation, etc
B Sociology, Biblical
B Bibliography
Online Access: Autorenbiografie (Verlag)
Cover (Verlag)
Verlagsangaben (Verlag)

MARC

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520 |a Johnson's study of Hebrews is unusual in adopting a social-scientific analysis. By examining the implicit sociological data in the Epistle to the Hebrews, and locating the implied society within the context of the larger Graeco-Roman world, he concludes that the author of Hebrews advocates an ideal society that is both more open to outsiders and more willing to assimilate fully new members than was first-century ce hellenistic Judaism. According to the group/grid paradigm developed by Mary Douglas, the implied society can be categorized as weak' group/'weak' grid, in contrast to strong' group/'strong' grid Hellenistic Judaism. The critique of the levitical system in Hebrews can be seen as supporting the author's advocacy of that implied open society. 
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