Christian contradictions: the structures of Lutheran and Catholic thought

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Catholic thought and Lutheran thought are differently structured, embodying divergent conceptions of self and God. Failing to grasp the Lutheran paradigm, Catholics have wrenched Luther into an inappropriate framework. Roman/Lutheran ecumenism, culminating in the 'Joint Declaration' of 199...

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Bibliographic Details
Main Author: Hampson, Margaret Daphne 1944- (Author)
Format: Print Book
Language:English
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WorldCat: WorldCat
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: Cambridge [u.a.] Cambridge Univ. Press 2001
In:Year: 2001
Reviews:Christian contradictions. The structures of Lutheran and Catholic thought. By Daphne Hampson. Pp. xi+323. Cambridge: Cambridge University Press, 2001. £42 (cloth), £18.99 (paper). 0 521 45060 8 (2005) (Fagerberg, David W., 1952 -)
Christian Contradictions. The Structures of Lutheran and Catholic Thought (2003) (Beinert, Wolfgang, 1933 -)
Edition:1. publ.
Standardized Subjects / Keyword chains:B Holy See (motif) / Controversial theology / Lutheran Church
B Catholic theology / Lutheran theology
B Holy See (motif) / Ecumenical movement / Lutheran Church
B Controversial theology / Ecumenical movement / Relationship to God (motif) / Self
IxTheo Classification:NAA Systematic theology
Further subjects:B Catholic Church Relations Lutheran Church
B Lutheran Church Relations Catholic Church
B Catholic Church Doctrines
B Lutheran Church Doctrines
Online Access: Contributor biographical information
Publisher description
Sample text
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Parallel Edition:Electronic

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520 |a Catholic thought and Lutheran thought are differently structured, embodying divergent conceptions of self and God. Failing to grasp the Lutheran paradigm, Catholics have wrenched Luther into an inappropriate framework. Roman/Lutheran ecumenism, culminating in the 'Joint Declaration' of 1999, attempts to reconcile incompatible systems, based on different philosophical presuppositions. Drawing on a wealth of material, both Continental and Anglo-Saxon, the author thinks through these structural questions within a historical context. But how - within a religion of revelation - can God be conceptualised as both foundational to the self and yet also as an 'other' with whom the self inter-relates? Kierkegaard is shown in a complex model to hold together strengths which historically have been exemplified by the two traditions. This is an important work in systematic theology which considers questions quite fundamental to Western religion. It should be of interest to theologians of all backgrounds and also to church historians. 
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