Modal panentheism: Developed and defended
According to modal panentheism, God encompasses all possible worlds, and a substantial number of concrete possible worlds exist. This article builds on previous work that has grounded modal panentheism in perfect-being theology, which holds that God possesses all great-making properties to the highe...
| Altri titoli: | Panpsychism and Pan(en)theism |
|---|---|
| Autore principale: | |
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2026
|
| In: |
Religious studies
Anno: 2026, Volume: 62, Pagine: 82-99 |
| Altre parole chiave: | B
perfect-being theology
B Pantheism B modal panentheism B Divine Attributes B cosmopsychism |
| Accesso online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a According to modal panentheism, God encompasses all possible worlds, and a substantial number of concrete possible worlds exist. This article builds on previous work that has grounded modal panentheism in perfect-being theology, which holds that God possesses all great-making properties to the highest possible degree. These great-making properties are said to include power, knowledge, consciousness, goodness, and encompassment.To date, scholarly discussion on modal panentheism has focused exclusively on divine goodness and encompassment. The aim of this article is to explore modal panentheism with respect to divine power, knowledge, and consciousness. By extending the existing discussion beyond goodness and encompassment, I hope to show how modal panentheism can offer coherent accounts of the divine attributes. In doing so, I develop and address numerous problems. These include the problem of distinct perspectives, the problem of contradictory perspectives, the problem of divine unity, the problem of contradictory indexicals, the problem of evil knowledge, and the problem of evil powers. I argue that none of these challenges are insurmountable.The view that emerges is a coherent and highly promising concept of God that is not at a significant disadvantage relative to traditional theism. | ||
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