Putting the “Fun” in Fundamentalism: Religious Nationalism and the Split Self at Hindutva Summer Camps in the United States
Some Hindu immigrants to America – those who subscribe to Hindutva values – desire full rights and recognition in their adopted homeland even as they simultaneously demand that so-called “migrants” to India (that is, Muslims and Christians whose communities have flourished in India for hundreds of y...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2012
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| In: |
Ethos
Year: 2012, Volume: 40, Issue: 2, Pages: 164-195 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Some Hindu immigrants to America – those who subscribe to Hindutva values – desire full rights and recognition in their adopted homeland even as they simultaneously demand that so-called “migrants” to India (that is, Muslims and Christians whose communities have flourished in India for hundreds of years) acquiesce to their vision of India as a “Hindu state.” In an American racial landscape that structurally privileges whites, I argue that the cultural categorization of Hindu immigrants into a “lesser-than-whites” minority has only served to fuel the growth of Hindu supremacist groups in the United States. In this article, I draw on fieldwork with two Hindu American summer camps in order to show that some Hindu immigrants misrecognize and repress their own current alienation in a manner that has subsequently aggravated latent antipathies towards Muslim and Christian communities in India. [religion, alienation, ethnicity, Hinduism, diaspora, nationalism] | ||
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