Rituelen van de dood: Een verkenning
People feel strongly about ritual creativity. Rituals relating to dying, death and mourning have recently been the object of much redesigning. The death of children and leave-taking from a deceased child are existential borderline experiences that demonstrate the need for rituals in a special way. T...
| 主要作者: | |
|---|---|
| 格式: | 電子 Article |
| 語言: | Dutch |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| 出版: |
2009
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| In: |
Tijdschrift voor theologie
Year: 2009, 卷: 49, 發布: 3, Pages: 225-236 |
| 在線閱讀: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a People feel strongly about ritual creativity. Rituals relating to dying, death and mourning have recently been the object of much redesigning. The death of children and leave-taking from a deceased child are existential borderline experiences that demonstrate the need for rituals in a special way. The death of a child strikes us silent or finds expression in the language of religion, poetry and ritual. It compels us into a second naïveté. Rituals - religious or non-religious - correspond to an anthropological need not to be left behind unconsoled. Death and funereal rituals are prime examples of rites of transition. They are ‘interventionist practices’ and resist forgetting and the ‘destructing of our attentiveness’. However, rituals require confidence and in one sense even faith in what we do and what we say. Something purely aesthetic or psychological is insufficient. Rituals in human borderline situations also tend to deny reality and project feelings. They share those characteristics with religion. We need to deny reality and project feelings when confronted with the death of a child. | ||
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