El bien trascendental en la Summa fratris Alexandri: antecedentes y proyecciones
The Summa fratris Alexandri represents one of the main texts in which a systematization of the medieval doctrine of the transcendentals prior to that elaborated by Thomas Aquinas can be found. The integration of conceptual elements from the neo platonic tradition, from the Summa de bono of Philip th...
| Autore principale: | |
|---|---|
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Spagnolo |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2022
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| In: |
Sapientia
Anno: 2022, Volume: 78, Fascicolo: 252, Pagine: 5-33 |
| Altre parole chiave: | B
Alejandro de Hales, 1185-1245
B Trascendentales Del Ser B Metafisica B Tomás de Aquino, Santo, 1225?-1274 B Bien |
| Accesso online: |
Volltext (kostenfrei) |
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| 520 | |a The Summa fratris Alexandri represents one of the main texts in which a systematization of the medieval doctrine of the transcendentals prior to that elaborated by Thomas Aquinas can be found. The integration of conceptual elements from the neo platonic tradition, from the Summa de bono of Philip the Chancellor and from Avicennian metaphysics, allows us to reconstruct a vast set of doctrinal elaborations that constitute in themselves a complete ontology, continued, and elaborated later by Thomas in De veritate, thus being a key text among the various developments of metaphysics in the thirteenth century. The present paper analyzes the transcendental concept of good elaborated in the Summa, its historical-doctrinal antecedents and its immediate projections. | ||
| 520 | |a La Summa fratris Alexandri representa uno de los textos principales en los que puede hallarse una sistematización de la doctrina medieval de los trascendentales previa a la elaborada por Tomás de Aquino. Su integración de elementos conceptuales provenientes de la tradición neoplatónica, de la Summa de bono de Felipe el Canciller y de la metafísica aviceniana, permite reconstruir un vasto conjunto de elaboraciones doctrinales que constituyen de por sí una completa ontología, continuada y elaborada luego por Tomás en su De veritate, siendo por tanto un texto clave entre los diversos desarrollos de la metafísica en el siglo XIII. El presente trabajo analiza el concepto trascendental de bien elaborado en la Summa, sus antecedentes histórico-doctrinales y sus proyecciones inmediatas. | ||
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