La cuestión del ser en Hans Urs von Balthasar : un estudio sobre Wahrheit der Welt
In this article we propose to carry out a critical study on Wahrheit der Welt by H.U. von Balthasar in order to demonstrate in this work his reflection on the question of being. From this critical study emerge the ontological structures of being: the transcendentals, the "real distinction"...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2021
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| In: |
Sapientia
Year: 2021, Volume: 77, Issue: 249, Pages: 23-69 |
| Further subjects: | B
Ontologia
B Ser B Critica Filosofica B Balthasar, Hans Urs von, 1905-1988 B Trascendentales Del Ser B Filosofia Comparada |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a In this article we propose to carry out a critical study on Wahrheit der Welt by H.U. von Balthasar in order to demonstrate in this work his reflection on the question of being. From this critical study emerge the ontological structures of being: the transcendentals, the "real distinction" between essence and esse / existence and the "polar tension" as a fundamental characteristic of the finitude of the real. His influences also emerge, and his criticism of Martin Heidegger’s understanding of "ontological difference". By means of his particular way of understanding the “real distinction” of Saint Thomas, Balthasar wants to differentiate himself from the different forms of modern Idealism and Transcendentalism, as philosophies of the identity between "God and the world" or between "thought and God." | ||
| 520 | |a En este artículo nos proponemos realizar un estudio crítico sobre Wahrheit der Welt de H.U. von Balthasar con el fin de evidenciar en dicha obra su reflexión sobre la cuestión del ser. A partir de este estudio crítico emergen las estructuras ontológicas del ser: los trascendentales, la "distinción real" entre esencia y esse/existencia y la "tensión polar" como característica fundamental de la finitud de lo real. También emergen sus influencias, y su crítica a la comprensión de la "diferencia ontológica" de Martin Heidegger. Por medio de su particular modo de comprender la distinción real tomasiana, Balthasar quiere diferenciarse de las distintas formas de Idealismo y Trascendentalismo modernos, en cuanto filosofías de la identidad entre "Dios y el mundo" o entre el "pensamiento y Dios". | ||
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