El intelecto agente aristotélico como “intelecto personal” según Leonardo Polo
The agent intellect is one of Aristotle's most eminent philosophical findings. The Philosopher indicated that in human intellection it is necessary to distinguish between the patient intellect and – separated from it and superior to it – the agent intellect. This conception has been treated thr...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Espagnol |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2019
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| Dans: |
Sapientia
Année: 2019, Volume: 75, Numéro: 246, Pages: 6-28 |
| Sujets non-standardisés: | B
Filosofia Trascendental
B Teoria Del Conocimiento B Cognicion B Aristóteles, 384-322 a.C B Persona Humana B Polo, Leonardo, 1926-2013 B Intelecto |
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Volltext (kostenfrei) |
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| 520 | |a The agent intellect is one of Aristotle's most eminent philosophical findings. The Philosopher indicated that in human intellection it is necessary to distinguish between the patient intellect and – separated from it and superior to it – the agent intellect. This conception has been treated throughout the centuries by several philosophers of Aristotelian inspiration, among whom the Arab Aristotelians and St. Thomas Aquinas stand out. Some of the questions of the agent intellect (such as its ontological status) did not find satisfactory solutions. Leonardo Polo (1926-2013) proposed to “personalize” the Aristotelian agent intellect, that is, to equate it with the human actus essendi (the personal nucleus or intimacy of the human person). Such a human personal intellect is equivalent to transcendental human cognitive activity whose two aspects are the following: 1. "to transparent" the cognitive light donated by the Personal God (the Pure Act from the Aristotelian point of view); 2. to "illuminate" the human cognitive capacities suitable to know their corresponding themes, i.e. to illuminate the intelligence (the patient intellect) that with such light knows its intelligible objects. | ||
| 520 | |a El intelecto agente es uno de los más eminentes hallazgos filosóficos de Aristóteles. El Filósofo indicó que en la intelección humana hace falta distinguir entre el intelecto paciente y –separado de él y superior– el intelecto agente. Esta concepción fue tratada a lo largo de los siglos por varios filósofos de inspiración aristotélica, entre los cuales destacaron los aristotélicos árabes y Santo Tomás de Aquino. Algunas de las cuestiones del intelecto agente (como su estatuto ontológico) no encontraron soluciones satisfactorias. Leonardo Polo (1926-2013) propuso “personalizar” el intelecto agente aristotélico, es decir, equipararlo al actus essendi hominis (el núcleo personal o la intimidad de la persona humana). Tal intelecto personal humano equivale a la actividad cognoscitiva trascendental humana cuyos dos vertientes son los siguientes: 1. “Transparentar” la luz cognoscitiva donada por el Dios Personal (el Acto Puro desde el punto de vista aristotélico). 2. “Iluminar” las capacidades cognoscitivas humanas idóneas a conocer sus temas correspondientes, p.e. ilumina la inteligencia (el intelecto paciente) que con tal luz conoce sus objetos inteligibles. | ||
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| 650 | 4 | |a Teoria Del Conocimiento | |
| 650 | 4 | |a Polo, Leonardo, 1926-2013 | |
| 650 | 4 | |a Filosofia Trascendental | |
| 650 | 4 | |a Cognicion | |
| 650 | 4 | |a Aristóteles, 384-322 a.C | |
| 650 | 4 | |a Intelecto | |
| 650 | 4 | |a Persona Humana | |
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