Consideraciones metafísicas de la naturaleza en Santo Tomás de Aquino
Given the applicability of the notion of nature to any philosophical, theological, moral, juridical discussion, etc., this work is an attempt to deepen the concept of nature as a principle of movement in the thought of St. Thomas Aquinas. Taking advantage of the philosophical legacy of St. Thomas an...
| Autore principale: | |
|---|---|
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Spagnolo |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2017
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| In: |
Sapientia
Anno: 2017, Volume: 73, Fascicolo: 242, Pagine: 38-61 |
| Altre parole chiave: | B
Ser
B Naturaleza B Filosofia B Tomás de Aquino, Santo, 1225?-1274 B Conocimiento |
| Accesso online: |
Volltext (kostenfrei) |
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| 520 | |a Given the applicability of the notion of nature to any philosophical, theological, moral, juridical discussion, etc., this work is an attempt to deepen the concept of nature as a principle of movement in the thought of St. Thomas Aquinas. Taking advantage of the philosophical legacy of St. Thomas and with the rigor and metaphysical precision which characterizes it, we intend to deepen the essential metaphysical notes of nature and its relationship with knowledge. The vision of nature as objective reality, and the concept of nature as universal in the human mind; also the passage from the physical to the metaphysical plane. It also becomes clear that for St. Thomas the source of all dynamism can be none other than the being of beings, that is, the fact that being is necessary in the understanding of nature as the principle of operations of all creatures. | ||
| 520 | |a Dada la aplicabilidad que tiene la noción de naturaleza para cualquier discusión filosófica, teológica, moral, jurídica, etc., este trabajo es un intento por profundizar en el concepto de naturaleza como principio de movimiento en el pensamiento de Santo Tomás de Aquino. Aprovechando el legado filosófico de Santo Tomás y con el rigor y la precisión metafísica que le caracteriza, se pretende profundizar en las notas metafísicas esenciales de la naturaleza y en su relación con el conocimiento. La visión de la naturaleza como realidad objetiva y el concepto de naturaleza como universal en la mente humana. El paso del plano físico al metafísico. También se pone de manifiesto que, para Santo Tomás, la fuente de todo dinamismo no puede ser otra que el ser de los entes, es decir, el hecho de que el ser es necesario en la comprensión de la naturaleza como principio de operaciones de las creaturas. | ||
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