Metafísica de la persona y del diálogo : Hegel, Habermas y Santo Tomás
The present work has as purpose to manifest in the first place the theme of the person in the Hegel’s Science of Logic, secondly to show the topics of the dialogue and communication in an author of idealistic roots as is Habermas and, by last, to present the subjects of person and dialogue in St. Th...
| Главный автор: | |
|---|---|
| Формат: | Электронный ресурс Статья |
| Язык: | Испанский |
| Проверить наличие: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Опубликовано: |
2016
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| В: |
Sapientia
Год: 2016, Том: 72, Выпуск: 239, Страницы: 44-66 |
| Другие ключевые слова: | B
Habermas, Jürgen, 1929-
B Teologia B Dialogo B Filosofia B Persona Humana B Metafisica B Tomás de Aquino, Santo, 1225?-1274 B Hegel, Georg Wilhelm Friedrich, 1770-1831 |
| Online-ссылка: |
Volltext (kostenfrei) |
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| 520 | |a The present work has as purpose to manifest in the first place the theme of the person in the Hegel’s Science of Logic, secondly to show the topics of the dialogue and communication in an author of idealistic roots as is Habermas and, by last, to present the subjects of person and dialogue in St. Thomas Aquinas’ metaphysics. It is of standing out that any philosophical theme that Aquinas analyze is invariably inserted into a metaphysical and theological appreciation, because in this consists the very identity of the Thomasian thought. It is then only in fidelity to it that the teaching of St. Thomas can provide today a valuable contribution to important issues such as the person and the dialogue, and also enlighten and serve of discernment regarding the proposals of modern and contemporary authors such as Hegel and Habermas. | ||
| 520 | |a el presente trabajo tiene por objetivo poner de manifiesto en primer lugar el tema de la persona en la Ciencia de la Lógica de Hegel, en segundo lugar abordar la temática del diálogo y de la comunicación en un autor de raigambre idealista como lo es Habermas y, por último, presentar los temas de la persona y del diálogo en la metafísica de Santo Tomás de Aquino. Es de destacar que cualquier temática filosófica que aborda el Aquinate se halla invariablemente inserta dentro de una apreciación metafísico-teológica, pues en esto consiste la propia identidad del pensamiento tomasiano. Es entonces solo en fidelidad a ello que el magisterio de Santo Tomás puede brindar hoy un valioso aporte a importantes temas como el de la persona y el diálogo, asimismo iluminar y servir de discernimiento con respecto a las propuestas de autores modernos y contemporáneos como lo son Hegel y Habermas. | ||
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