La cosmología de la reditio en Tomás de Aquino : un examen en torno a la noción de materia
It is our purpose in the present work to analyze the notion of Aquinas’ matter, in his Hexaëmeron included in the Commentary on the Sentences of Peter Lombard (II Sent., dist. 12-15). His commentary on Lombard is an occasion not only for explaining Genesis and for closely examining Saint Augustine’s...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Espagnol |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2015
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| Dans: |
Sapientia
Année: 2015, Volume: 71, Numéro: 238, Pages: 74-99 |
| Sujets non-standardisés: | B
Cosmologia
B Filosofia B Tomás de Aquino, Santo, 1225?-1274 B Materia |
| Accès en ligne: |
Volltext (kostenfrei) |
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| 520 | |a It is our purpose in the present work to analyze the notion of Aquinas’ matter, in his Hexaëmeron included in the Commentary on the Sentences of Peter Lombard (II Sent., dist. 12-15). His commentary on Lombard is an occasion not only for explaining Genesis and for closely examining Saint Augustine’s understanding; but also for offering the opportunity to interpret Aristotle, and to present his doctrine of matter through a dialogue with Avicenna, Averroes, Avicebron and others contemporary philosophers. This attitude shows Doctor Communis as a reader of his predecessors and contemporaries. It is clear that he is perfectly aware of the current debate and wants to situate his ideas in a broader context. His fundamental positions are already taken and the pillars of his doctrine, configured. | ||
| 520 | |a Constituye nuestro propósito en este trabajo analizar la noción de materia en Tomás de Aquino, a partir del Hexaemeron inserto en el Comentario a las Sentencias de Pedro Lombardo (II, dist. 12-15). El trabajo sobre el texto del Lombardo se convierte en ocasión, para Aquino, no solo de comentar el Génesis examinando con detalle la lectura de san Agustín, sino también de interpretar a Aristóteles exponiendo su propia doctrina de la materia, a través de un diálogo con Avicena, Averroes, Avicebrón y otros filósofos contemporáneos. Esta actitud lo presenta al Doctor Communis como un lector de sus predecesores y contemporáneos. Tiene clara conciencia del debate desarrollado en su tiempo en torno a la materia y quiere situar sus ideas en un contexto amplio. Sus posiciones fundamentales ya están tomadas y los pilares de su doctrina, configurados. | ||
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