Aristóteles y Tomás de Aquino en torno al tratamiento de la materia moral
This paper aims to specify doctrinal differences between Aristotle and Thomas Aquinas on the topic of moral behaviour. It will study this matter through an analytical and descriptive search accompanied by an interpretative and critical reading of sources and specialized bibliography. This point allo...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2014
|
| In: |
Sapientia
Year: 2014, Volume: 70, Issue: 236, Pages: 78-95 |
| Further subjects: | B
Aristóteles, 384-322 a.C
B Comportamiento Moral B Virtud B Filosofia B Etica B Tomás de Aquino, Santo, 1225?-1274 |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a This paper aims to specify doctrinal differences between Aristotle and Thomas Aquinas on the topic of moral behaviour. It will study this matter through an analytical and descriptive search accompanied by an interpretative and critical reading of sources and specialized bibliography. This point allows to understand how Aquinas takes over the aristotelian knowledge about human good, and how He resolves various paradoxes that presents the same approach. | ||
| 520 | |a El presente trabajo tiene por objeto puntualizar determinadas diferencias doctrinales que se advierten en el modo en que Aristóteles y, por su parte, Tomás de Aquino abordan el estudio relacionado con el tema específico del comportamiento moral. Por medio de un registro analítico y descriptivo y de una lectura a la vez interpretativa y crítica de las fuentes y la bibliografía especializada, se intenta precisar ciertas particularidades que distinguen los presupuestos sobre cuya base ambos filósofos elaboran sus respectivos discursos. Esto último permite observar en qué medida el Aquinate se hace cargo del saber aristotélico acerca del bien humano y resuelve, por lo demás, de un modo satisfactorio las diversas aporías a que conduce ese mismo planteo. | ||
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