Lecturas contemporáneas de la ley natural
the natural Law theory has had a great development in Ethics, beyond its legal framework, so we can truly speak of a Natural Law Ethics, in full validity from its born in the Greek through the contemporary philosophy. In this paper, I address the special readings of the Neo-analytical moralists of E...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2013
|
| In: |
Sapientia
Year: 2013, Volume: 69, Issue: 234, Pages: 4-30 |
| Further subjects: | B
Ley Natural
B Racionalidad B Filosofia Analitica |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a the natural Law theory has had a great development in Ethics, beyond its legal framework, so we can truly speak of a Natural Law Ethics, in full validity from its born in the Greek through the contemporary philosophy. In this paper, I address the special readings of the Neo-analytical moralists of English language, who deal, systematic and/or historically, with the natural law’s question. They sometimes translate the natural law to its own epistemology, either in confrontation or critically, or in a «sui generis» recognition. This allows us to talk about a full validity of the significance of its concept: to be a law that has its support in the rational and universal nature of mankind | ||
| 520 | |a la teoría de la ley natural ha tenido un extenso desarrollo en la ética, más allá de lo jurídico, por lo que bien puede hablarse de una ética de la ley natural, con una vigencia desde su nacimiento en el pensamiento griego hasta la filosofía contemporánea. En este trabajo se atiende a la especial lectura que hacen los moralistas neo-analíticos de habla inglesa, quienes tratan, sistemática y/o históricamente, el tema de la ley natural, sea traduciéndola a su proceder epistemológico, sea en confrontación o crítica, sea desde una forma «sui generis» de reivindicación. Esto nos permite hablar de una vigencia de lo que su concepto significa: ser una ley que se sustenta en la naturaleza racional y universal de la humanidad | ||
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| 650 | 4 | |a Racionalidad | |
| 650 | 4 | |a Ley Natural | |
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