Exposición y crítica de la ética de Clemente de Alejandría
In this article, the author discusses the ethics of Clement of Alexandria using mainly El Pedagogo and El Protréptico. Gives special importance to concepts such as salvation, free will, advice, imitation, among others. Then, the author makes a critical thesis looking for validity to the approach of...
| Autore principale: | |
|---|---|
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Spagnolo |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2010
|
| In: |
Sapientia
Anno: 2010, Volume: 66, Fascicolo: 227/228 |
| Altre parole chiave: | B
Clemente de Alejandría, Santo, ca.150-ca.215
B Libre Albedrio B Historia De La Filosofia B Virtud B Salvacion B Etica |
| Accesso online: |
Volltext (kostenfrei) |
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| 520 | |a In this article, the author discusses the ethics of Clement of Alexandria using mainly El Pedagogo and El Protréptico. Gives special importance to concepts such as salvation, free will, advice, imitation, among others. Then, the author makes a critical thesis looking for validity to the approach of contemporary ethics. But it is important to remember that ethics naturally resorts to the tradition, where it feeds to develop its philosophical reflection. In other words, ethics does not start from a vacuum but within a tradition, one of whose representatives and builders in the context of the Western world is Clement of Alexandria. | ||
| 520 | |a En este artículo, el autor expone la ética de san Clemente de Alejandría recurriendo principalmente a El Pedagogo y al Protréptico. Da especial importancia a conceptos como salvación, libre albedrío, consejo, imitación, entre otros. Después, el autor realiza una crítica buscando retomar algunas tesis que pueden mantener cierta vigencia para el planteamiento de una ética hodierna, buscando que esta última sea filosófica. Pero es importante tener presente que la ética por naturaleza recurre a la tradición, de la cual se alimenta para elaborar su reflexión filosófica. En otras palabras, la ética no parte desde el vacío, sino en el seno de una tradición, uno de cuyos representantes y constructores, en el contexto del mundo occidental, es Clemente de Alejandría. | ||
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