St. Albert The Great and St. Thomas Aquinas on the presence of elements in compounds
If the philosophy of St. Thomas Aquinas is truly a perennial philosophy, which is essentially as sound today as it was seven hundred years ago, then the doctrine of hylomorphism must still be true, for hylomorphism is the very foundation of Thomism. According to the hylomorphic doctrine of Thomas, t...
| Autore principale: | |
|---|---|
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
1999
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| In: |
Sapientia
Anno: 1999, Volume: 54, Fascicolo: 205 |
| Altre parole chiave: | B
Tomás de Aquino, Santo, 1225-1274
B Alberto Magno, Santo, 1193?-1280 B Elementos |
| Accesso online: |
Volltext (kostenfrei) |
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| 520 | |a If the philosophy of St. Thomas Aquinas is truly a perennial philosophy, which is essentially as sound today as it was seven hundred years ago, then the doctrine of hylomorphism must still be true, for hylomorphism is the very foundation of Thomism. According to the hylomorphic doctrine of Thomas, the world we know immediately is a world filled with natural material units called substances. Substances are composed of two fundamental principles, foral and matter. Substances, however, are not the only realities in the material world, for there are other realities, called accidents, which inhere in substances. Accidents by nature inhere in a subject; substances do not inhere in something else as in a subject. Both accidents and substances are understood in terms of form and matter. Substances are composed of prime matter and substantial form; accidents are accidental forms, which inhere in the matter of the substance, called secondary matter. | ||
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