Shifting Identities and the Mission ofthe Church
In honour of Harold Wells' significant contributions to liberation and critical theology both in Canada and abroad, I offer a critical examination of the identity and mission of "sideline" Protestant denominations within the Canadian context. Although we share a common passion of Chri...
| Autor principal: | |
|---|---|
| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
2008
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| En: |
Toronto journal of theology
Año: 2008, Volumen: 24, Páginas: 89-100 |
| Acceso en línea: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a In honour of Harold Wells' significant contributions to liberation and critical theology both in Canada and abroad, I offer a critical examination of the identity and mission of "sideline" Protestant denominations within the Canadian context. Although we share a common passion of Christ-inspired justice and social wellbeing, Wells and I differ in our appreciation of postmodern contributions to this peaceable kin-dom on earth. Within this article, I suggest that poststructural and postcolonial theory can help the church understand its own complicity in the marginalization and colonization of the very people it is intending to "help." I will begin with a portrait of the mission of the modem, mainstream Protestant church, followed by an examination of the effects of this mission. I will then offer a poststructural analysis of the church's mission based on questions of individual and communal identity. I wi11look at how these questions can transform the Church and suggest a vision for the postcolonial church in our Canadian context. | ||
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