La noche oscura como misteriofanía. Una aproximación fenomenológica = The “Dark Night” as Mysteryophany. A Phenomenological Approach
Este artículo constituye una aproximación fenomenológica de la misteriofanía de noche oscura. La intención es presentar las imperfecciones de los principiantes, derivadas de la meditación, para luego mostrar la necesidad de que estos sean introducidos por Dios en la segunda fase del proceso místico,...
| Outros títulos: | The “Dark Night” as Mysteryophany. A Phenomenological Approach |
|---|---|
| Autor principal: | |
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Espanhol |
| Verificar disponibilidade: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
2018
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| Em: |
Theologica Xaveriana
Ano: 2018, Volume: 68, Número: 185 |
| Outras palavras-chave: | B
Noche Pasiva Del Sentido
B Passive Dark Night of the Sense B Dark Night B Noche Activa Del Espíritu B Misteriofanía Negativa B Noche Oscura B Negative Mysteryophany B San Juan De La Cruz B St. John of the Cross B Active Dark Night of the Spirit |
| Acesso em linha: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Este artículo constituye una aproximación fenomenológica de la misteriofanía de noche oscura. La intención es presentar las imperfecciones de los principiantes, derivadas de la meditación, para luego mostrar la necesidad de que estos sean introducidos por Dios en la segunda fase del proceso místico, que abarca tanto la noche pasiva del sentido como la noche activa del espíritu, y los provechos que se desprenden de ello. La importancia de estas páginas radica en la exhibición de la identidad de la contemplación purgativa descrita por San Juan de la Cruz en “Subida del Monte Carmelo” y “noche oscura”. | ||
| 520 | |a This article is a phenomenological approach to the mysteryophahy of dark night. The intention is the imperfections of the beginners derived from meditation, in order to show why they need to be introduced into the mystical process’ second phase, which includes the passive night of the sense and the active night of the spirit, and its benefits. The importance of those pages is to exhibit the identity between the purgative contemplation, described by St. John of the Cross in the “Ascent of Mount Carmel” and in the “Dark Night of the Soul”. | ||
| 650 | 4 | |a Noche Activa Del Espíritu | |
| 650 | 4 | |a Noche Pasiva Del Sentido | |
| 650 | 4 | |a Noche Oscura | |
| 650 | 4 | |a Misteriofanía Negativa | |
| 650 | 4 | |a San Juan De La Cruz | |
| 650 | 4 | |a Active Dark Night of the Spirit | |
| 650 | 4 | |a Passive Dark Night of the Sense | |
| 650 | 4 | |a Dark Night | |
| 650 | 4 | |a Negative Mysteryophany | |
| 650 | 4 | |a St. John of the Cross | |
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