El origen teológico de la “bioética”. Consideraciones acerca de San Francisco de Asís = The Theological Origin of “Bioethics”. Considerations About Saint Francis of Assisi.
El teólogo Fritz Jahr fue el creador de la palabra “Bio-Ethik” (1927). Él consideraba a San Francisco el inspirador de un movimiento moderno de apreciación del valor de la vida en armonía con Dios, el ser humano y la naturaleza. La dimensión “biopsíquica” que explica el amor de San Francisco por la...
| Altri titoli: | The Theological Origin of “Bioethics”. Considerations About Saint Francis of Assisi |
|---|---|
| Autore principale: | |
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Spagnolo |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2018
|
| In: |
Theologica Xaveriana
Anno: 2018, Volume: 68, Fascicolo: 186 |
| Altre parole chiave: | B
Peter Singer
B Francis of Assisi B Ética Del Cuidado B Vida B Life B Bioethics B Bioética B Hans Jonas B Francisco De Asís B ethics of care B Fritz Jahr |
| Accesso online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a El teólogo Fritz Jahr fue el creador de la palabra “Bio-Ethik” (1927). Él consideraba a San Francisco el inspirador de un movimiento moderno de apreciación del valor de la vida en armonía con Dios, el ser humano y la naturaleza. La dimensión “biopsíquica” que explica el amor de San Francisco por la naturaleza –según Jahr– fue completada por las “formas de simpatía” de Max Scheler. Sin embargo, dos críticas filosóficas fueron argumentadas según dos bioeticistas, Peter Singery Hans Jonas. Finalmente, el artículo presenta a San Francisco como un modelo del cuidado de la creación, según el papa Francisco. | ||
| 520 | |a The theologian Fritz Jahr was the creator of the word Bioethik (1927). He considered Saint Francis the inspirer of a modern movement of appreciation of the value of life, in harmony with God, the human being, and nature. The "biopsychic" dimension that explains Saint Francis' love for nature—according to Jahr—was completed by Max Scheler's "forms of sympathy." However, two philosophical criticisms were argued by two bioethicists, Peter Singer and Hans Jonas. Finally, the article presents San Francis as a model of the care of creation, according to Pope Francis. | ||
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