Análisis de 1Clem 19,2.20,1-10: conexiones y diferencias = Analysis of 1Clem 19:2.20,1-10: Connections and Differences
El presente artículo revisa la cosmología de la Prima Clementis en 19,2.20,1-10, y la ubica en relación con aspectos de la cosmología de Aristóteles y de la Septuaginta. Dicho análisis cosmológico se centra en los conceptos de movimiento, causa del movimiento, estructura del universo y relación del...
| Autres titres: | Analysis of 1Clem 19:2.20,1-10: Connections and Differences |
|---|---|
| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Espagnol |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2019
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| Dans: |
Theologica Xaveriana
Année: 2019, Volume: 69, Numéro: 187 |
| Sujets non-standardisés: | B
Quintilian
B Aristóteles B Septuaginta B Prima Clementis B Quintiliano B Cosmology B Cosmología B Septuagint B Aristotle |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a El presente artículo revisa la cosmología de la Prima Clementis en 19,2.20,1-10, y la ubica en relación con aspectos de la cosmología de Aristóteles y de la Septuaginta. Dicho análisis cosmológico se centra en los conceptos de movimiento, causa del movimiento, estructura del universo y relación del mundo con la divinidad. Las razones que permiten el contacto de las tres cosmologías son, por una parte, la cercanía cronológica del autor de la Prima Clementis con Quintiliano, y por otra, la favorable recepción de la Septuaginta del autor de la Prima Clementis. | ||
| 520 | |a This article reviews the cosmology of the Prima Clementis in 19:2.20, 1-10, and places it in relation to aspects of Aristotle’s cosmology and the Septuagint. This cosmological analysis focuses on the concepts of movement, cause of movement, structure of the universe, and relationship of the world with the divinity. The reasons for the contact of the three cosmologies are, on the one hand, the chronological closeness of the author of the Prima Clementis with Quintilian, and on the other, the favorable reception of the Septuagint by the author of the Prima Clementis. | ||
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