Un judío con muchos rostros: exégesis y teología en Filón de Alejandría = A Jew with Many Faces: Exegesis and Theology in Philo of Alexandria
La obra y figura teológica de Filón de Alejandría ha estado abierta a múltiples interpretaciones durante el siglo XX y lo corrido del XXI. ¿Cómo entenderlas ¿Como relectura de la tradición de la Biblia a la luz del platonismo medio, o como apología sobre el valor cultural del judaísmo ante la paidei...
| Altri titoli: | A Jew with Many Faces: Exegesis and Theology in Philo of Alexandria |
|---|---|
| Autore principale: | |
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Spagnolo |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2020
|
| In: |
Theologica Xaveriana
Anno: 2020, Volume: 70 |
| Altre parole chiave: | B
Theology
B Philo of Alexandria B Teología B Exégesis B Filón De Alejandría B Judaísmo Helenístico B Exegesis B Hellenistic Judaism |
| Accesso online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a La obra y figura teológica de Filón de Alejandría ha estado abierta a múltiples interpretaciones durante el siglo XX y lo corrido del XXI. ¿Cómo entenderlas ¿Como relectura de la tradición de la Biblia a la luz del platonismo medio, o como apología sobre el valor cultural del judaísmo ante la paideia griega? En el artículo se aborda este problema a partir de la correlación entre exégesis y teología en la obra de Filón. Este, como exégeta comenta la Torah. Su método de exégesis no es el midrash o el pesher, sino la alegoresis, propia de la tradición estoica. Como teólogo, Filón propone un sistema notable, desechado por la naciente corriente farisaico-rabínica. En el artículo se exploran dos líneas de la amplísima teología filónica. La primera expone a la teología mística como centro de su sistema teológico. La segunda trata el problema de la teodicea. | ||
| 520 | |a The work and theological figure of Philo of Alexandria has been open to multiple interpretations during the 20th Century and the run of the 21st . How to understand them? As a rereading of the tradition of the Bible in light of Middle Platonism, or as an apology on the cultural value of Judaism before the Greek paideia? This problem is approached in this article with the perspective of the correlation between exegesis and theology in the work of Philo. As an exegete, Philo comments on the Torah. His method of exegesis is not the midrash or the pesher, but rather the alegoresis, typical of the Stoic tradition. As a theologian, Philo proposes a remarkable system, discarded by the nascent Pharisaicrabbinical current. In this article, two lines of the very wide philonic theology are explored. The former exposes mystical theology as the center of its theological system. The latter deals with the problem of theodicy. | ||
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