Santidad y virtudes esenciales de la vida cristiana. Una lectura mariana = Holiness and the Essential Virtues of Christian Life. A Marian Reading
El artículo indaga someramente por el sentido bíblico y teológico de la santidad, expresada en la fe, el amor y la esperanza, que nos conducen a una lectura mariana significativa para el creyente de hoy. También hace una invitación a ser en una sociedad personas de fe, asumiendo ésta como don, apert...
| Altri titoli: | Holiness and the Essential Virtues of Christian Life. A Marian Reading |
|---|---|
| Autore principale: | |
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Spagnolo |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2008
|
| In: |
Theologica Xaveriana
Anno: 2008, Volume: 165, Pagine: 225-252 |
| Altre parole chiave: | B
Amor
B Esperanza B Santidad B Holiness B Love B Virtudes B María B Faith B Hope B Fe B Virtues B Mary |
| Accesso online: |
Volltext (kostenfrei) |
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| 520 | |a El artículo indaga someramente por el sentido bíblico y teológico de la santidad, expresada en la fe, el amor y la esperanza, que nos conducen a una lectura mariana significativa para el creyente de hoy. También hace una invitación a ser en una sociedad personas de fe, asumiendo ésta como don, apertura, respuesta y fidelidad a Dios; y con el ejemplo de María, a abrirse a la Palabra y a su dinamismo, que dispone la existencia al encuentro con el otro en la vivencia del amor; porque el amor es el “estado permanente del cristiano” que activa la espera gozosa de nuevas realidades humanas, impregnadas por la acción de salvación de Dios en la historia. | ||
| 520 | |a This paper researches concisely the biblical and theological meaning of holiness, expressed in faith, love and hope, which leads us to a Marian reading meaningful for the present day believer. It also invites the reader to be in the society a person of faith, assuming it as a gift, aperture, response and fidelity to God; and with the example of Mary opening up to the Word and its dynamicity, which disposes the existence to the meeting with the others in the living experience of love; because love is the “permanent state of a Christian” which activates the joyful expectancy of new human realities, impregnated by the saving action of God in history. | ||
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