“Yo soy Yahvé, el que te sana” (Ex 15,26): enfermedad y salud en la Torá = “For I Am the Lord, Who Heals You” (exodus 15,26): Illness and Health in the Torah
Lo que la Torá entiende por “salud” y “enfermedad” no es identificable del todo a lo que entiende hoy la cultura occidental. Para el antiguo Israel, Yahvé es el agente principal de su salud y bienestar, y el cumplimiento de la Torá, la profilaxis contra todo tipo de calamidades. Es este marco religi...
| Outros títulos: | “For I Am the Lord, Who Heals You” (exodus 15,26): Illness and Health in the Torah |
|---|---|
| Autor principal: | |
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Espanhol |
| Verificar disponibilidade: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
2011
|
| Em: |
Theologica Xaveriana
Ano: 2011, Volume: 171, Páginas: 65-96 |
| Outras palavras-chave: | B
Salud
B Cultural Anthropology B Antropología Cultural B Health B Illness B Torá B Enfermedad B Torah |
| Acesso em linha: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Lo que la Torá entiende por “salud” y “enfermedad” no es identificable del todo a lo que entiende hoy la cultura occidental. Para el antiguo Israel, Yahvé es el agente principal de su salud y bienestar, y el cumplimiento de la Torá, la profilaxis contra todo tipo de calamidades. Es este marco religioso el que permite comprender las disfunciones biológicas y las enfermedades mencionadas en la Torá (infertilidad, trastornos físicos, enfermedades cutáneas...) a partir de lo que la moderna antropología de la salud entiende son las tres dimensiones de la enfermedad: la biológica (disease), la subjetiva (illness) y la social (sickness). | ||
| 520 | |a That which is implied in the Torah as “health” and “illness” is not completely related to current Western culture perception of the issue. In ancient Israel, Yahweh is the main agent of its health and wellbeing; and the fulfillment of the Torah is prophylaxis against all kinds of health problems. It is this religious framework the one which allows the understanding of the biological dysfunction and the health problems mentioned in the Torah (infertility, physical disorders, skin diseases…) based on what the modern anthropology of health understands as the three dimensions of health problems: the biological one (disease), the subjective one (illness), and the social one (sickness). | ||
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