Descubrimiento y encubrimiento de Dios en la experiencia de la humanidad = Discovery of and Covering for God in Humanity Experience
La historia de la humanidad, además de sus luchas por la subsistencia, el poder y el desarrollo de las diversas culturas, es una historia de búsqueda del misterio, de la divinidad, al intuir que “Dios está ahí”. En esa búsqueda, el descubrimiento de un Dios como realidad personal ha sido muchas vece...
| Subtitles: | Discovery of and Covering for God in Humanity Experience |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2012
|
| In: |
Theologica Xaveriana
Year: 2012, Volume: 174, Pages: 434-454 |
| Further subjects: | B
Nombre De Dios
B Monism B Mystery of God B No-Dualidad B Hablar De Dios B Apofatismo B Apophatism B Monismo B NAME of God B Talking About God B Nondualism B Dualismo B Misterio De Dios B Dualism |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a La historia de la humanidad, además de sus luchas por la subsistencia, el poder y el desarrollo de las diversas culturas, es una historia de búsqueda del misterio, de la divinidad, al intuir que “Dios está ahí”. En esa búsqueda, el descubrimiento de un Dios como realidad personal ha sido muchas veces considerado como el punto de llegada de otros tantos caminos errados. Pero quizás no sea así, y no podamos afirmar que conozcamos verdaderamente su nombre y lo que es realmente. Quizás el misterio se nos escapa constantemente, y cuando creemos haberlo descifrado, no hemos llegado realmente a Dios sino a un ídolo elaborado a nuestra imagen y semejanza. No podemos pretender atar a Dios a unos conceptos y palabras que son solo los de nuestra cultura concreta, tribal y limitada. Dios es siempre más; incluso más que una realidad personal y, aunque queramos hablar legítimamente de él, “lo conocemos como a un desconocido”. | ||
| 520 | |a The history of humanity—in addition to its fight for subsistence, power, and development of the various cultures—is a history of pursuing mystery and divinity upon feeling that “God is there.”In that quest, discovering a God as a personal reality has been often considered as the final destination of many other wrong roads. But maybe it is not, and we may not claim that we truly know his name or what he really is. Perhaps the mystery eludes us constantly and when we think we have figured it out, we have not reached God really but an idol made in our own image and likeness. We may not attempt to attach God to certain notions and words that exclusively belong to our actual, tribal, and limited culture. God is always something more; it is even something more than an individual reality and, whereas we want to talk about him rightfully, “we know him as a stranger.” | ||
| 650 | 4 | |a No-Dualidad | |
| 650 | 4 | |a Monismo | |
| 650 | 4 | |a Dualismo | |
| 650 | 4 | |a Apofatismo | |
| 650 | 4 | |a Nombre De Dios | |
| 650 | 4 | |a Hablar De Dios | |
| 650 | 4 | |a Misterio De Dios | |
| 650 | 4 | |a Nondualism | |
| 650 | 4 | |a Monism | |
| 650 | 4 | |a Dualism | |
| 650 | 4 | |a Apophatism | |
| 650 | 4 | |a NAME of God | |
| 650 | 4 | |a Talking About God | |
| 650 | 4 | |a Mystery of God | |
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