Nuestra Iglesia latinoamericana a los 50 años del Concilio Vaticano II = Our Latin American Church, 50 Years After the Second Vatican Council
El aporte del Concilio Vaticano II se evidencia mediante el cambio eclesial, el cual se verifica en el quehacer histórico de la Iglesia latinoamericana y caribeña a partir de la realidad de comunidades eclesiales que han vivido el proceso de la Iglesia pueblo de Dios, Iglesia de los pobres, Iglesia...
| Otros títulos: | Our Latin American Church, 50 Years After the Second Vatican Council |
|---|---|
| Autor principal: | |
| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Español |
| Verificar disponibilidad: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
2013
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| En: |
Theologica Xaveriana
Año: 2013, Volumen: 63, Número: 176, Páginas: 462-485 |
| Otras palabras clave: | B
Compromiso
B Church B Pobres B Communion B Liberación B Commitment B The Poor B Comunión B Liberation B Iglesia |
| Acceso en línea: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a El aporte del Concilio Vaticano II se evidencia mediante el cambio eclesial, el cual se verifica en el quehacer histórico de la Iglesia latinoamericana y caribeña a partir de la realidad de comunidades eclesiales que han vivido el proceso de la Iglesia pueblo de Dios, Iglesia de los pobres, Iglesia de comunión y participación en la vivencia diaria de su cotidianidad. Heredera del Concilio a partir de la teología de la liberación, la Iglesia latinoamericana no solo se expresa en los documentos de las cuatro conferencias episcopales hasta hoy realizadas después del Concilio Vaticano II –Medellín, Puebla, Santo Domingo y Aparecida–, sino en la que testimonian los cristianos, agentes mismos, protagonistas de la vida eclesial. | ||
| 520 | |a The contribution of the Second Vatican Council becomes evident in the ecclesiastic change that gave rise to the work by the Church in Latin America and the Caribbean. The starting point was the reality of church communities that have gone through the processes of the Church as the people of God, the Church of the poor, and the Church of communion and participation in the daily life of its members. An heir to the Council through Liberation Theology, the Church in Latin America does not only express itself in the documents by the four episcopal conferences carried out so far after the Second Vatican Council (Medellín, Puebla, Santo Domingo and Aparecida), but in the testimony of Christians, active agents in the life of the Church. | ||
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| 650 | 4 | |a The Poor | |
| 650 | 4 | |a Liberation | |
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