Método teológico y credibilidad del cristianismo = The Issue of Theological Method and Christian Credibility
El autor del presente artículo plantea, en un contexto signado por el tránsito de la Modernidad a la Posmodernidad, una reflexión sobre método teológico. Dicho método está necesitado de un triple momento, hermenéuticamente relacionado: el auditus temporis et alterius, el auditus fidei y el intellect...
| Άλλοι τίτλοι: | The Issue of Theological Method and Christian Credibility |
|---|---|
| Κύριος συγγραφέας: | |
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Ισπανικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2014
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| Στο/Στη: |
Theologica Xaveriana
Έτος: 2014, Τόμος: 64, Τεύχος: 177, Σελίδες: 26-58 |
| Άλλες λέξεις-κλειδιά: | B
Intellectus Fidei
B Auditus Temporis B Formal-Fundamental Principle B Auditus Fidei B Principio Formal-Fundamental B Theological Method B Método Teológico |
| Διαθέσιμο Online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a El autor del presente artículo plantea, en un contexto signado por el tránsito de la Modernidad a la Posmodernidad, una reflexión sobre método teológico. Dicho método está necesitado de un triple momento, hermenéuticamente relacionado: el auditus temporis et alterius, el auditus fidei y el intellectus fidei. La clave de esta relación hermenéutica radica en la búsqueda de un principio, de naturaleza formal-fundamental, que funcione como mediación creíble entre la revelación cristiana y el sujeto creyente. Para la explicitación de su tesis, el autor utiliza una argumentación narrativa, ayudándose del relato lucano de los discípulos de Emaús. | ||
| 520 | |a Within a context characterized by the passage from modernity to post-modernity, the author suggests a reflection upon the issue of the theological method. Such a method has recourse to a threefold, hermeneutically related principle: the auditus temporis et alterius, the auditus fidei and the intellectus fidei. The key to this hermeneutic relationship is the search for a formal, fundamental principle that works as a reliable mediation between the Christian revelation and believers. In order to support his thesis, the author uses narrative argumentation accompanied by Luke’s narration of the Emmaus disciples’ episode. | ||
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