La dimensión personal de Dios en diálogo entre Occidente y Oriente = The Personal Dimension of God in the Dialogue Between the West and the East
Desde la experiencia de un Dios personal, se pretende reflexionar sobre la idea de que el carácter personal de Dios no agota la realidad divina, como queda de manifiesto en la historia de la humanidad y en el cristianismo. De este modo, se busca un diálogo con la teología personalista de K. Rahner,...
| Nebentitel: | The Personal Dimension of God in the Dialogue Between the West and the East |
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| 1. VerfasserIn: | |
| Medienart: | Elektronisch Aufsatz |
| Sprache: | Spanisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
2014
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| In: |
Theologica Xaveriana
Jahr: 2014, Band: 64, Heft: 178, Seiten: 424-453 |
| weitere Schlagwörter: | B
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B Persona B Trinity B Trinidad B Person B Advaita B Pratityasamutpada B Pratītyasamutpāda B Relación |
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| 520 | |a Desde la experiencia de un Dios personal, se pretende reflexionar sobre la idea de que el carácter personal de Dios no agota la realidad divina, como queda de manifiesto en la historia de la humanidad y en el cristianismo. De este modo, se busca un diálogo con la teología personalista de K. Rahner, E. Schillebeeckx, G. Greshake, X. Pikaza y A. Torres Queiruga, desde la perspectiva de lo personal y más allá de lo personal; trae también al debate autores como P. Tillich y R. Panikkar, junto con la perspectiva del hinduismo y en el budismo. | ||
| 520 | |a Based on the experience of a personal God, the intention is to reflect on the idea that the personal character of God does not exhaust the divine reality as expressly stated in the history of mankind and in Christianism. In this way, a dialogue is intended with the personalist theology of K. Rahner, E. Schillebeeckx, G. Greshake, X. Pikaza, and A. Torres Queiruga from the perspective of what is personal and beyond what is personal. It also brings into the debate authors as P. Tillich and R. Panikkar, along with Hindu and Buddhist perspective. | ||
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