Science, Religion, and Rationality: A Neo-Hegelian Approach
The paper argues that identifying rational action with action undertaken for a reason yields Popper's well-known identification of rationality with criticism. However, it is also shown, pace Popper, to yield a strong form of normative framework dependency of the kind critical rationalists notor...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2013
|
| In: |
Toronto journal of theology
Year: 2013, Volume: 29, Issue: 2, Pages: 319-336 |
| Further subjects: | B
confrontational religiosity
B Rationality B Self-criticism B framework transitions B framework-dependency |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a The paper argues that identifying rational action with action undertaken for a reason yields Popper's well-known identification of rationality with criticism. However, it is also shown, pace Popper, to yield a strong form of normative framework dependency of the kind critical rationalists notoriously reject. But deeming rationality to be framework dependent, it argues further, raises the particularly exasperating problem of the very possibility of rational framework replacement. If the normative framework to which one is committed is presupposed in critical reasoning, how can one ever have normative reason to replace it? The first part of the paper briefly discusses the problem and some of the attempts to solve it, while arguing for an alternative approach. The second part, explores some of the consequences of adopting such an approach first for the historiography of scientific framework transitions, and finally for the theology of inter and intra-religious dialogue, with special reference to what might be termed the confrontational theology of the rabbinic literature of late antiquity. | ||
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