hl īqdm ālqrāʾān mbādīʾ tāʾsīsīa lāʾḫlāq bīīʾīaARABICSEMICOLON? = Does the Qurʾān Offer Foundational Principles for Environmental Ethics?
هل يقدم القرآن مبادئ تأسيسية لأخلاق بيئية؟
This article tries to answer the question: What principles can be extracted from the Qurʾān to establish environmental ethics? Can it provide a foundation for shaping an Islamic perspective on environmental concerns? The study identifies four religiously-rooted principles that underpin environmental...
| Subtitles: | Does the Qurʾān Offer Foundational Principles for Environmental Ethics? Green Ethics |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Arabic |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2025
|
| In: |
Journal of Islamic ethics
Year: 2025, Volume: 9, Issue: 1/2, Pages: 19-43 |
| Further subjects: | B
Nature
B ālṭbīʿa B Corruption B ālbīīʾa B ālfsād B Environmental Ethics B ālbīīʾa fī ālāʾslām B Qurʾān B Environment (Art) B ālāʾḫlāqīāt ālbīīʾīa B eco-Islam B ālqrāʾān |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 245 | 1 | 0 | |6 880-01 |a hl īqdm ālqrāʾān mbādīʾ tāʾsīsīa lāʾḫlāq bīīʾīaARABICSEMICOLON? |b = Does the Qurʾān Offer Foundational Principles for Environmental Ethics? |
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| 246 | 3 | 1 | |a Does the Qurʾān Offer Foundational Principles for Environmental Ethics? |
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| 520 | |a This article tries to answer the question: What principles can be extracted from the Qurʾān to establish environmental ethics? Can it provide a foundation for shaping an Islamic perspective on environmental concerns? The study identifies four religiously-rooted principles that underpin environmental contemplation. The first is the human recognition of the limits of their knowledge compared to the encompassing knowledge of God (faith in the unseen). This doctrinal acknowledgment serves as the religious gateway to the human relationship with nature and the universe. The second principle concerns the concept of harnessing, signifying that the benefits of harnessed resources are viable only within the confines of the established system and plan. Any deviation from this framework fails to fulfill the intended purpose for which these resources were harnessed. The third principle underscores the relationship that God has ordained between humanity, nature, and the Creator, emphasizing their subservience to the Creator. It stresses that human interaction with nature is intrinsically linked to their relationship with Sharīʿa. The fourth principle advocates for balanced and non-excessive utilization of harnessed resources. Collectively, these four principles define the concept of trust as a fundamental moral concept, implying that humanity bears responsibility for averting corruption (aggression against nature) and bloodshed (aggression against Sharīʿa) in this land. | ||
| 520 | |a ālḫlāṣa tnḥt hḏh ālmqāla āʾǧāba ʿn sūʾāl: mā ālmbādīʾ āltī īmkn āstmdādhā mn ālqrāʾān ālkrīm ltāʾsīs āʾḫlāqīāt bīīʾīaARABICSEMICOLON? ūhl īmkn āʾn nǧd fīh āʾssanā īubnā mūqf āʾslāmī mn qḍāīā ālbīīʾa āstnādanā āʾlīhāARABICSEMICOLON? āntht āldrāsa āʾlā tmīīz āʾrbʿa mbādīʾ tʿd mnṭlqāt dīnīa lltnẓīr ālbīīʾī. ālāʾūl: āʿtrāf ālāʾnsān bḥdūd ʿlmh mqārna bʿlm āllh ālmḥīṭ (ālāʾīmān bālġīb), ūhḏā ālāʾqrār ālʿqdī hū ālmdḫl āldīnī lʿlāqa ālāʾnsān bālṭbīʿa ūālʿūālm. ālṯānī: mfhūm āltsḫīr mn ḥīṯ ǧʿl ālqrāʾān mnfʿa ālmsḫrāt bmā ǧuʿlt ʿlīh mn nẓām ūtqdīr ūāʾn āʾī āʾḫlāl bnẓāmhā lā īḥqq ālġrḍ mmā suḫirt mn āʾǧlh. ālṯālṯ: mlāḥẓa ālʿlāqa āltī ǧʿlhā āllh bīn ālāʾnsān ūālṭbīʿa ūālḫālq, ūāʾn ālǧmīʿ ḫāḍʿ llḫālq, ūlā tnfk ʿlāqa ālāʾnsān mʿ ālṭbīʿa ʿn ʿlāqth mʿ ālšrīʿa. ālrābʿ: āʾn ālāntfāʿ mn ālmsḫrāt īkūn bāʿtdāl mn ġīr āʾsrāf. ūīǧmʿ ālmbādīʾ ālāʾrbʿa ūṣf ālāʾmāna kmṣṭlḥ āʾḫlāqī ṣmīm īʿnī bālḍrūra āʾn ālāʾnsān msūʾūl fī hḏh ālāʾrḍ ʿn ālfsād (ālʿdūān ʿlā ālṭbīʿa) ūsfk āldmāʾ (ālʿdūān ʿlā ālšrīʿa). | ||
| 520 | |a الخلاصة تنحت هذه المقالة إجابة عن سؤال: ما المبادئ التي يمكن استمدادها من القرآن الكريم لتأسيس أخلاقيات بيئية؟ وهل يمكن أن نجد فيه أسسًا يُبنى موقف إسلامي من قضايا البيئة استنادًا إليها؟ انتهت الدراسة إلى تمييز أربعة مبادئ تعد منطلقات دينية للتنظير البيئي. الأول: اعتراف الإنسان بحدود علمه مقارنة بعلم الله المحيط (الإيمان بالغيب)، وهذا الإقرار العقدي هو المدخل الديني لعلاقة الإنسان بالطبيعة والعوالم. الثاني: مفهوم التسخير من حيث جعل القرآن منفعة المسخرات بما جُعلت عليه من نظام وتقدير وأن أي إخلال بنظامها لا يحقق الغرض مما سُخِّرت من أجله. الثالث: ملاحظة العلاقة التي جعلها الله بين الإنسان والطبيعة والخالق، وأن الجميع خاضع للخالق، ولا تنفك علاقة الإنسان مع الطبيعة عن علاقته مع الشريعة. الرابع: أن الانتفاع من المسخرات يكون باعتدال من غير إسراف. ويجمع المبادئ الأربعة وصف الأمانة كمصطلح أخلاقي صميم يعني بالضرورة أن الإنسان مسؤول في هذه الأرض عن الفساد (العدوان على الطبيعة) وسفك الدماء (العدوان على الشريعة). | ||
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