Desire, Determination and Action in Hayākil al-Nūr: Exploring the Legacy of Suhrawardī in Mughal India (1526–1857)

This paper examines the influence of Suhrawardī’s thought on Mughal intellectual landscape through a case study of the debate on human voluntary actions in Mīr Zāhid’s (d. 1689) super-commentary on Suhrawardī’s (d. 1191) Hayākil al-nūr. Central to this analysis is the relationship between cognitions...

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Bibliographische Detailangaben
1. VerfasserIn: Aavani, Nariman (Verfasst von)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: 2025
In: Oriens
Jahr: 2025, Band: 53, Heft: 1/2, Seiten: 103-169
weitere Schlagwörter:B Ishrāqī tradition
B human voluntary actions
B Suhrawardī
B Dawānī
B Mīr Zāhid Harawī
B Mughal India
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Zusammenfassung:This paper examines the influence of Suhrawardī’s thought on Mughal intellectual landscape through a case study of the debate on human voluntary actions in Mīr Zāhid’s (d. 1689) super-commentary on Suhrawardī’s (d. 1191) Hayākil al-nūr. Central to this analysis is the relationship between cognitions, desires, and their role in the formation of will. I argue that for Suhrawardī, and subsequently Dawānī (d. 1502), volition is nothing more than an intense desire that dominates the soul. In contrast, Mīr Zāhid differentiates between desire and volition, positing that desire targets the goal of an action (e.g., being nourished), while volition pertains to the act itself (e.g., eating). By situating Mīr Zāhid’s argument within the broader context of engagement with Suhrawardī’s works in Mughal India, this paper contends that the study of the "Ishrāqī" legacy should not be articulated and pursued in terms of full adherence to Suhrawardī’s worldview. Instead, it should focus on how intellectuals in Mughal India responded to his arguments.
ISSN:1877-8372
Enthält:Enthalten in: Oriens
Persistent identifiers:DOI: 10.1163/18778372-12340043